We all know that the USA and the EU have been spying for Israel for decades, but it is less known that Israel itself has a strong intelligence network. Namely, take a look at the ears of this Israeli intelligence officer. This gentleman can hear what Iran, Yemen, China, and Russia are whispering, just by sitting in his office. There are no devices near him, he only uses his ears 😆😆😆😆
Everything is proceeding according to plan: from Gaza to northern Syria, from Tel Aviv to Crete. Turkish statecraft is shaping the stage, and others are adjusting to the rhythm.
FIRST AXIS |
Gaza – entering through the front door As previously stated: when the war in Gaza ends, peace will be defined by the one who has real control on the ground. Today, Turkey has officially entered the center of that process. An administrative structure for Gaza has been announced, and Ankara has been positioned as a key actor. This is a quiet but clear acknowledgment that decisions about Gaza can no longer be made without Turkey. Those who yesterday rejected any role for Ankara are today sitting at a table whose boundaries have already been set.
SECOND AXIS |
Syria – on-the-ground resolution At the same time, a new phase of coordination between Ankara and Damascus has begun. YPG/SDF structures have been seriously weakened, the command cadre is withdrawing, and territorial control is gradually returning to the state. Corridors have been closed, airspace is under control, and the ground situation is stabilizing.
THIRD AXIS |
Tel Aviv – internal instability As external pressures increase, intelligence and political chaos is opening up internally. Alliances are fracturing, files are coming to light, and mechanisms that operated from the shadows for years are losing control. None of this is improvisation. The frameworks were set in advance: Damascus closes the north. Ankara controls the skies. Gaza is governed through politics. Those who look superficially see chaos. Those who understand the process see order being built in silence. This is not about dreams, but about implementation. It was not said “maybe,” but “when the time comes.” And the time — clearly — is coming. The cards are changing. The direction is becoming clearer. Toward a strong, centralized order.
No, this is what the streets of the USA look like. American streets are full of desperate homeless people, drug addicts, people who have no right to medical care, guys who carry their entire lives and all their possessions in plastic bags, who bathe in fountains and sleep in cardboard boxes.
This is an insensitive, unscrupulous, and sick Darwinistic society which (as such) produces a heap of problematic and psychopathic individuals.
The consequence of all this is a country in which we have mass murders and school shootings every day. And not only that — the inhabitants of that society are extremely selfish, so they think that Iran (a cultural civilization thousands of years old, where people keep books in their homes that are older than the United States itself) should see those unfortunate United States as its role model. But who on earth would want to be like the failed United States?
Mass rallies were held today in cities across Iran, where millions of citizens expressed loyalty to the Islamic Republic, sending a strong message against what they describe as foreign interference and attempts to destabilize the country.
The gatherings, described as an “honorable alliance of Iranians,” were organized in response to recent unrest that Iranian authorities attribute to foreign agents. With slogans emphasizing unity and empathy, demonstrators once again stated that violence and foreign influence have no place in Iranian society. This million-strong turnout, held in Tehran, Zahedan, and many other cities, provided a clear answer to questions about Iran’s future. Participants emphasized that “Zionist and American mercenaries” had vainly pinned their hopes on the violent protests of recent days, expecting the system to collapse.
Instead, today’s mass presence of citizens in the streets was characterized as a “slap to global arrogance” and to foreign intelligence services which, according to those gathered, seek to spill innocent blood on the streets of Iran.
Numerous high-ranking officials attended the rally in Tehran, including President Masoud Pezeshkian. Walking shoulder to shoulder with citizens, he expressed support for state institutions in their fight against foreign threats.
In a recent address, Pezeshkian stressed that protests are different from violent riots, stating that the nation will not allow mercenaries to endanger the country’s security. Officials underscored that the United States and Israel are directly involved in training and supporting those who incite unrest.
Although authorities and rally participants acknowledged the legitimacy of certain economic grievances—directly linked to unilateral U.S. sanctions targeting Iran’s central bank and oil exports—the message from the streets was clear: solutions must come from within.
In a broader context, the Burden card is a symbol of karma and karmic load. However, in this case, where the cards touch and are interpreted through a combination of their meanings — here together with the Bed card — it represents the end of a demanding period, a well-deserved rest, the completion of an important task or job, and the possibility of finally taking a break. However, since next to the Bed card there is a rather unfavorable card called the Beggar Woman, this indicates that although the work has been completed, it has not been without consequences. These may manifest as chronic fatigue, loss of strength or willpower, and even impaired health. If the analysis is performed in the context of love, these three cards would indicate that someone in the relationship — you or your partner — is putting in excessive effort, which makes the relationship rather dependent and ultimately unhealthy. The partners are not functioning as they should, and it is only a matter of time before a crisis arises.
When it happens, as in this example from the image, that the Enemy card appears next to the Chair card, it serves as a serious warning that we have consciously or unconsciously allowed a person who is not our friend to come too close and encroach upon our private space. Furthermore, this card combination reveals that among colleagues at work we have an adversary — someone whose jealousy or scheming threatens us or hinders our career progress. If the focus is on love, the cards detect a rival, a person interfering in our romantic relationship. Furthermore, when the Chair card appears next to the Crossroads card, it changes its meaning and reveals — or confirms, in the case of a love reading — that there is infidelity between partners, whether in a relationship or a marriage. In Bosnia, this combination is literally described as “sitting on two chairs,” meaning a lack of loyalty. However, if your focus is on work, these two cards together, side by side, predict a strong possibility of changing your workplace, and even that you might change your profession.SECOND EXAMPLE
In the second example of divination, I intentionally placed the Crossroads card next to the Chair card, this time in the opposite position, in order to demonstrate how such a combination can also be interpreted. In short, it means that you have made a choice and taken your place, as in the following example: you were uncertain between two jobs; the first seemed better paid but offered no opportunity for advancement, while the second allowed faster career progress. The choice was an excellent one, as confirmed by the Fire card, a symbol of energy and transformation.
The second row of cards is not positive at all — in fact, it is quite disturbing. The Door card next to the Enemy card, followed by the Conflict card, clearly and directly warns of an upcoming period of difficulties, misunderstandings, struggle, and possibly even defeat, whether in love, work, or friendships. The door may not open, regardless of who stands before it or who knocks upon it. This means that you have a choice and an opportunity; you are not left at the mercy of fate. However, you must be wise and careful in order to avoid potential problems ahead.
This is a clear example of how the USA has been involved in the genocide in Gaza from the very beginning, while Israel, backed by American military and intelligence power, attacks Syria, Lebanon, and Iran. Donald Trump himself stated that “Israel would not be able to exist for even two days without American help,” which clearly shows who stands behind Israel and who keeps it alive. Therefore, every Israeli attack is essentially an American attack on Muslim countries.The U.S. Senate and House of Representatives have released the text of a spending package consisting of two bills that includes $3.3 billion (€2.83 billion) in military aid to Israel and imposes new restrictions on aid to Palestinians in the occupied West Bank and Gaza. The National Security and State Department bill allocates $6.77 billion (€5.81 billion) for the State Department’s Foreign Military Financing (FMF) program, including at least $3.3 billion in grants for Israel, which would be disbursed within 30 days of enactment and used for advanced weapons systems. According to the bill’s text, U.S. security assistance to the West Bank and Gaza will be blocked unless the Secretary of State certifies to Congress that the Palestinians meet U.S.-set standards and are taking steps to end alleged “torture” and other abuses by Palestinian security forces. The bill blocks such aid if the Palestinians initiate or actively support investigations at the International Criminal Court (ICC) against Israeli nationals for alleged crimes against Palestinians. It also includes a separate restriction prohibiting funds allocated under the “National Security Investment Programs” heading from being made available to assist the Palestinian Authority if the Palestinians obtain “the same status as UN member states or full membership as a state” at the United Nations outside of a negotiated agreement with Israel. The approximately $3.3 billion in annual military aid to Israel is part of a ten-year Memorandum of Understanding (MOU) worth $38 billion (€32.59 billion), signed in 2016 and set to expire in 2028. Axios reported in November that Israel is seeking a new 20-year agreement that could include joint U.S.-Israeli research and development of defense technologies.
The USA is fully protecting Israel from prosecution for genocide in Gaza before the International Court, which is a true example of “American democracy” and their numerous lies about human rights. According to the USA, only Jews have the right to life, freedom, and justice, while these same rights are denied and forbidden to Palestinians — and to other Muslim peoples as well. Donald Trump truly deserves a Nobel Prize, but not for peace — rather for racism, hatred toward Muslims, and for being the greatest supporter of the killing of Muslim people.
The daira can be gathered in several ways. I learned of five types: Daira using water. Water is taken and placed in a vessel that is green on the inside. Then one grain of wheat, one grain of barley, forty akçe (coins), or a silver groschen or ducat are added. Daira using a mirror or porcelain dish. Daira using a fingernail coated with ink. Daira using the palm of the right hand.Daira using a cup (fildžan) half-filled with water. This is the most common form of gathering the daira, and so it is presented here to show what it looks like. I note that the other types are more or less similar to one another. In a clean, well-ventilated room, a serdžada (a prayer rug used by Muslims) is laid out facing southeast (toward the qibla), and the gatherer performs ablution (abdest). Other people may be present in the room besides the gatherer, but throughout the entire time they must do nothing except pray to God, regardless of what may happen. Women who are menstruating are not permitted to be present. After preparing everything needed, the gatherer kneels on the prayer rug, and in front of him a child aged nine to twelve is placed, preferably with green or blue eyes. The child must kneel just like the gatherer, so that their knees face one another and remain in constant contact. Next, the gatherer writes words from the Qur’an in black ink on the palm of the child’s right hand and frames them with a square. In the same way as the square with words is written on the child’s palm, it is also written on a piece of paper. Then the gatherer takes the cup with water and places it on the child’s palm, with the paper underneath the cup. After that, the same words are written on a narrow but long strip of paper, sized according to the child’s forehead, and this paper is placed on the child’s forehead with the written side facing outward. This is done so that the child does not become frightened by the figures he or she will see in the cup. Next, the gatherer brings closer a vessel containing embers for incense, which is always frankincense. When this is done, the gatherer takes a knife with a black handle and, using the tip of the knife, draws a circle on the floor around himself and the child. This is done so that the spirits (jinn) cannot harm the child or the gatherer if they become hostile. The circle is drawn starting from the left side of the gatherer and the right side of the child. While drawing the circle, the gatherer continuously recites (reads) Ayat al-Kursi (a verse from the Qur’an), finishing both the circle and the prayer at the same time. When this is completed, the knife is stabbed into the spot where the circle was begun. The knife must remain embedded for the entire duration of the daira. Then, on four equal pieces of paper, a square is written with prescribed verses from the Qur’an, and these are thrown one by one onto the embers with incense. When all of this is completed, the child—still holding the cup on the palm, with the paper underneath—is covered over the head with a transparent green veil. Then the recitation of the sura Wa ash-shamsi wa duhaha begins. The child is instructed to look only into the water and to report any change noticed in it. The mentioned suras are continuously recited until an image appears on the water for the child.
The child will first see a green meadow on the surface of the water, upon which living figures will appear, sometimes dressed in military clothing. When the child reports this to the gatherer, the gatherer must, through the child, command their leader (king) to appear. When the child announces that the leader has arrived, the gatherer must stand as a sign of respect and remain standing until the child announces that the leader has sat down. When the leader sits, the gatherer may also sit. Then the question for which the daira was gathered is posed. If it concerns a sick person—as is the case in most instances when a daira is gathered—the leader is asked to reveal the cause of the illness and to say which jinn has possessed the patient. After the child conveys the answer, the leader is asked to remove the attacker peacefully. If the leader refuses, the gatherer must use those Qur’anic verses and names of God that are capable of destroying the attacker. The names of God and verses are written on papers that are thrown into the fire; as they burn, so too should the jinn who refused to depart peacefully be burned.If the attacker leaves the patient peacefully, the patient will immediately fall unconscious, remaining so for some time before regaining consciousness. If the attacker is forcibly removed, the unconsciousness will last longer, because the jinn will take their final revenge on the patient. If the jinn do not respond to the recitation of the mentioned sura, other, more effective verses from the Qur’an must be recited. Likewise, if the jinn refuse to answer questions after arriving, specially designated Qur’anic passages must be recited for that purpose. After the task is completed, the jinn must be allowed to disperse by reciting the prescribed Qur’anic verses and clapping the hands together. If they do not disperse, Ayat al-Kursi is recited and one blows over the child into the cup. If they still do not disperse, the sura Alam nashrah laka must be recited, after which the jinn will certainly disperse. In this way, the daira is concluded.
Announcement of the coming of Muhammad (peace be upon him) in the Gospels – the New Testament
“And I will pray to the Father, and He will give you another Paraclete (Helper/Advocate), to be with you forever.”
(John 14:25)
“But the Paraclete, the Spirit of Truth, whom the Father will send in my name, He will teach you all things and remind you of everything I have told you.”
(John 14:26)
“But I tell you the truth: it is better for you that I go away; for if I do not go away, the Paraclete will not come to you; but if I go, I will send Him to you.”
(John 16:7)
“When He comes, He will convict the world concerning sin, righteousness, and judgment.”
(John 16:8)
“But when He, the Spirit of Truth, comes, He will guide you into all truth; for He will not speak on His own, but whatever He hears He will speak, and He will declare to you the things that are to come.”
(John 16:13)
FROM A BLACK HEN HE EMERGES, A BLACK HEN HE EATS
It is a public secret that there are several tried-and-tested ways to create a devil’s servant. Most often the first egg of a black hen is mentioned, which is carefully kept in an unknitted pouch and carried under the armpit, and the woman who does this must be unwashed, with her hair loose, must not make the sign of the cross nor speak to anyone for nine days. After this painful period, a devil appears to her from the egg, who serves her either for honor, or for love, or to perform strange things, or to attract wealth to her. All of this can be enabled by the demonic chick which, as soon as it hatches, she must offer a roasted black hen, because if she does not serve it to him, the little devil becomes vengeful and deliberately bathes in a vessel of water, gives her no peace to sleep, makes noise, and smashes pots. In Romania it is said that, after it has lain for nine days under the armpit, it should also be placed under the threshold, to remain there for another nine days, and then the devil comes out. He brings his owner or master wealth, honor, or anything at all, as the latter intends. He is very good for one who has livestock, because the cows grow fat and multiply, and you do not even know from where.
Likewise, it is claimed that the egg which a hen lays last, the abandoned egg, has no yolk, but only egg white and something like a kind of worm in it. This egg can also come from fright, when the hen is frightened — just as a woman who is frightened, so that the unclean enters her and makes “prepasti,” some kind of monstrosity. Or it can also arise from a “vrtlog,” if that wind strikes the hen. Be that as it may, from the aforesaid there is formed in the egg the so-called devil’s embryo.
Among the Czech as well as the Austrian people, there also exists an identical belief about the magical creation of a devil’s servant. According to the local account, a completely black hen lays, for the first and the last time (in the seventh year), an egg without a yolk, with the help of which one can practice witchcraft. Such an egg comes from the mating of that hen with a house snake. From it a little devil called Šotek can then be hatched. Furthermore, whoever wishes to acquire the power of invisibility must carry under the armpit for seven weeks an egg laid by a black hen. After seven weeks a little man appears who grants him the gift of invisibility. But during those seven weeks of incubation one must not attend religious services. As soon as the little man appears, the soul of that person has belonged to the devil.
The small egg that a hen lays at the end is called an abandoned egg; it is not good to keep it in the house, nor to eat it, but it should be thrown over the roof of the house. That egg, if someone keeps it under the armpit for nine days, a devil comes out of it. In Bosnia it is said that the cikavac is in the form of a two-headed yellow chick which over time becomes similar to its owner.
A witch who has a devil in the house keeps it in the attic or in a special storage room; she feeds it polenta and other food, but according to belief, it likes milk the most. It must not be given anything salty. Sometimes the sorceress sends a human servant to bring it food, and the servant, being a servant, deliberately adds salt, but the mistress immediately knows, because the devil plays mischief. If it happens that one day she forgets to feed it, it does nothing else but overturn all the pots and bowls from the shelves into the middle of the house, upside down, without breaking them. If the master smokes a pipe, he gives him some too. Whoever has it must treat it very well, because otherwise it is evil, since it is bound to him for life and death. And before death, the one who possesses it must give it as a gift to someone else, because if they do not, it torments the person and does not let them die.
It is told among Romanian peasants that when the wealthy Kosta from Mihalcea was dying, no one wanted to touch him with their hand. It is believed that if on his deathbed a sorcerer or witch extends their hand to someone and thinks: “I give it to you,” his demonic servant attaches itself to that person and cannot escape until that person dies and hands it over in the same way to another person.
The devil can be given to another person by gifting someone a scarf or some object and, in one’s thoughts, intending that you are giving it to them. It can be sold with some beads or in a pouch, so that someone gives you three ducats. If you want to get rid of it, you must drill a hole in a tree with an auger, with your hands behind your back; in the same way you make a wooden peg and drive it into the hole, because it then enters inside and screams hysterically but can no longer get out.
THE DEVIL ON THE BRIDGE
To commune with the unholy, it is not necessary to hatch a spirituš. Namely, devils can be summoned by incantation in the dead of night, at a specially chosen place. According to the accounts of certain Romanian sorceresses, if you need a devil for something, take nine sticks which you will spin in the water when the river rises, and at midnight go naked to a crossroads and make a fire with those sticks, and it will come. Then you give it two eggs and a mark of what you want, and you say to it: “Here, go to this place and that place and do this thing for me.” If you tell it to bring someone, it places them on a stick and brings them. And if you have given it two eggs, it does not interfere with the person.
After the requested task, the sorceress returns home without looking back, no matter what she hears, whether musicians, gunfire, shouting, because if she did, the devils would tear her to pieces immediately. Another danger lurks for the witch. Namely, if the person to whom the devil was sent knows how to return it, literally saying these words: “God, Lord Christ, and the Most Holy Mother,” then the unholy comes to the one who restrained and sent it, and torments her for nine days, and sometimes in the midst of that torture, the sorceress can even die.
The devil is also summoned at a crossroads where the sorcerer or witch promises a black chicken to make it come out of the darkness, and when it appears and does what is asked, the chicken is given to it so that it is left on some borderland the next night. Special care is taken that the chicken has no white feathers. If the witch deceives the devil and does not leave the chicken as a gift, it comes and torments her.
Some sorceresses say that those who need a devil go in the evening to some abandoned bridge and call it, giving it money: “Here, I pay you to go and do such a thing for me!” The next day it comes, and if it does not find the money, that is a sign that it took it and will perform the task; afterward, it is given a chicken.
When someone sends you an unclean one (devil), and it turns into a mouse and runs over your thighs, torments you in your sleep, wakes you, turns into a bird of prey and climbs onto a person, strikes with its wings, suffocates, turns into a cat and meows, sits on your chest— in that case, you must take consecrated salt and sprinkle it on both sides of the house’s threshold during the new moon, because then the devil has power at the midnight hour; but if the salt is placed, it cannot enter the house, by God’s power.
With the devil, any witch can perform any trick; it is enough to summon him, and he will come, but each time she must promise him something during the spell, even if it does not belong to her. For example, she promises him livestock from a noble’s herd—to go and take it, otherwise he will torment her.
THE DEVIL MUSICIAN
Great devils stand at the crossroads. Whoever wants to play beautifully on a flute goes at midnight and buries the flute in the middle of the road—or any instrument—and leaves it there for nine days, then takes it and goes home playing; even if he cannot play at all, since he has now gained magical power. The devils then dance beside him all the way to the house; but he must place a metal container on his head, because the spirits throw stones at him along the entire path, and he must neither be afraid nor look back, for the unclean one would tear him apart alive at that very moment.
We all know that the USA and the EU have been spying for Israel for decades, but it is less known that Israel itself has a strong intellige...
