MYSTERIOUS HOUSE SPIRITS

WE DON’T SEE THEM BUT THEY ARE CONSTANTLY WATCHING US BECAUSE THEY LIVE WITH US. HOWEVER, THEY DO NOT TEND TO DISTURB PEOPLE NOR DO THEY INTEREST THEM, THE EXCEPTION IS MAGICAL RITE. IN THE CONTINUATION OF THE TEXT, FIND OUT WHO LIVES WITH US, AND WHAT THE NATURE OF GHOSTS IS LIKE.

In short, Ummars are household jinn, they live in every house and are divided among themselves into members of all religions that exist in this world, even atheists. If someone wants Amir Muslims to live in his house, then he must often say the Saffat, Yasin, and Jinn prayers, to attract them with those prayers and replace them with the previous jinn. In general, amirs are harmless, and will not harm the household. But they are a big nuisance for any magician or witch since they do not allow the hudam or khodam (servants of magic) to come into the house, which he or she summons in his ritual when making love talismans or something similar.

Arabs believe that if there is no ummar then evil spirits would constantly attack people in their houses, and thus, ummars do not allow their frequent or massive arrival. However, to avoid confusion, the ummari do not protect people but themselves, that is, they consider the house as their territory, so every arrival or intrusion of another jinn is like the arrival of an enemy or an intruder. According to the estimates of certain spiritual teachers, over a thousand ummars can live in one house, literally their entire families, immediate and extended. Their king is called Tarash or Tarish.

In principle, ummari do not like to communicate with people, nor to come into direct contact, but if someone knowledgeable in spiritual science calls them through a magical text, they will respond, i.e. provide audible signals of their presence such as making noise or sounds around the premises. In addition, they can cause a wave of coldness, yawning, numbness of the arm or leg, and sometimes a rush of fear in the person who invokes them.

In order for the talisman to be successful or to perform the ritual, the sorcerer must first banish the ummera from his house for a short time, and he usually does this by saying a certain Qur’anic prayer and a magical formula while repeating the word: ESHTATEN seven times. Then incense is lit. When all this is done, you usually have to wait ten or fifteen minutes for the ummari to leave the house, before you start working. Namely, they are not in a hurry. If the described ritual is not undertaken, any talisman-making or invocation will have no effect, as these spirits deliberately spoil the magician’s work, especially if he wishes to summon a spirit. Together they create a very loud sound so that the entities the mage summons cannot hear his voice, thus thwarting the mage’s attempt to perform the planned rite.

The departure of the spiritual inhabitants and darb al mandal

 Chapter of the departure of the spiritual inhabitants ('ummar) for the sake of the mandal and other ceremonies. Read this (ceremony of) departure together with the Surat al Fatiha and the Basmala, and at the end say:

I adjure thee, jinni, and ye inhabitants who are in this place, that ye depart, and go away from this place, ye and your brothers and your old ones and your young ones and your wives. And let there be no mischief (fasad), neither im my magical practice, nor in my writing, nor in my reading, nor in my circles. By the king Tarash your judge! (repeat) twice. And by Tanita! 2x Mazlaq! 2x. Makar! 2x. So that ye may be present, the kings and their helpers, and ye may help me in the execution of my wish, without harm and without mischief. And by Taras! 2x. Haras! 2x. Marish barish! 2x Rush! 2x. Latmash! 2x. Batash! 2x. And by the Compassionate! ar- Rahman! al-Jalil! Lord of the great name! The earth trembles at your presence and the winds become weak at your presence, and the valleys vomit at your presence, but the mighty names of Allah encompass you, and the heavens rain fire above you, and evil. If ye delay from departing from this place, ye and your helpers, and your old ones and your young ones, and wives, I adjure you that I may accomplish my wish, and ye may return in safety afterwards! Depart in peace! Bah! By the power of His might! And to Him is power! al-Waha'! 2x.  al'-Ajal! 2x. as-Sa't! 2x.

Then read the Fatiha (opening sura) of the Book seven times. 

If you wish "to open the darb al mandal" you are to write the "noble amulet", the well-known magic-square called Buduh, as follows:

: in the right hand of the subject, after the departure of the spiritual inhabitants of the place; then write Sura 50, 21 on his forehead and upon a paper to be bound upon his forehead. This is followed by magical words and challenges of the sort already mentioned and by passages from the Qur'an, including many of a general character. The jinn is summoned from the four cardinal points and from the regions of cold and heat, with their wives and families and companions of all ages. The scrying is done in a cup of oil, on the surface of which is a little ink, The scryer is to gaze continuously "until he says to you: "A phantom (hayal) has appeared in the cup." The image is saluted. The scryer is directed to command the phantom to sweep, sprinkle the ground, place a chair, bring sheep and slaughter them, and bring food. If such appear as have been thought of soldiers, then their sultan is to be called. When he has come you bid him sit, and eat, and drink water, and drink coffee and smoke. Then you are to ask your questions, and you will get a reply, whether is regard to a thief, or one imprisoned, or the bewitched, or luck, or what is distant. After your wish has been obtained, and not before, you are to read the formula of departure, taking care not to be heedless, thus:

Depart! Peace upon you! Bless you! By Bah ... I have accomplished my desire, so begone in peace! Amin!