Invoking of Elders King part 2

Take the muslin and paint on it magical fi gures; then roll it very tight into a wick for the oil lamp. These figures are: (see tilsam)

Note: The first letter at the top-right and the fi fth letter to its left may look similar, but are actually two different letters.

Make sure you are in a secluded room with no light other than the lamp. Place the magical tablet in the center of your working area. On the red candle, write the names of Micail and Mazer. On the blue candle, write the names of the malaik Jabriel and Kamtam. On the white candle, write the names of Israfil and Qaswarah. On the green or black candle, inscribe the names of Azrail and Taykal. Place the four candles on their respective four corners on the tablet. Light the candles and the lamp and burn some sweet incense that contains cilantro.

STEP ONE: Recite the Ayatul Kursi seven times.

STEP TWO: Recite the Berhatiah at least seven times with the intent of enlisting the aid of the four Elder Kings.

STEP THREE: Recite the following three thousand and four times with a strong and commanding voice: “An Ifreet from the Jinn said, ‘I will bring it to you before you get up from your chair and I am upon this task powerful and to be trusted.’ ” Every hundred recitations from the three thousand and four times, intone the following conjuration:

“Answer me O Mazer, O Kamtam, O Qaswarah and O Taykal by honor of the Creator of the prophet Sulayman ibn Daut , who was a king of men and jinn. Be friendly to me and send to me from among your rank a spiritual ifreet to help me with my affair, which is (insert it), quickly and peacefully. Answer me by the honor of Ahin Qaf Adam Hm Ha'amin and the great and honor letters Qaf and Nun – Kun! Answer me and let your aid manifest to me (insert goal) quickly, even before I stand up from my seat, for I have sworn an oath over you with the Great Names. Bring (insert goal) about for me, quickly, and set upon this task a powerful and trusted ifreet who fears the Creator. By the honor of the grandiose king and the spiritual malaiks Chabayl, Chaktahyl, Ghatsabayl, Baghthahsajayl, and the Jinn Jafshatysh, Amtahtysh, Dafq’ghetish, Hafchaghabtish, hurry, O Mazer, O Kamtam, O Qaswarah and O Taykal and send to me who will manifest to me (insert goal) quickly and peacefully. May the blessings of Allah be upon you and within you.”

If you need to take a break during the recitation, then say: “Excuse me, O spirits and jinn, for I shall return to fi nish this work shortly.” Leave things undisturbed and return to your work. Keep track of the count. You may also divide the number of repetitions between seven or fourteen days. It isn’t a requirement that it all be done at once or in a single setting. Just remember not to quit the operation or slack off on it. If you start it, then finish it and work on it daily. The jinn will not take you seriously if you can’t keep your word or maintain the vigilance for your goal. If you are planning on stretching this operation, don’t do any release in the meantime.

Magic name

It may be mentioned here that in all these charms, spells, and incantations it is necessary to write the name of the mother of the person whom it concerns. If the father's name is inserted instead the charm is abortive. The events related in the following story are, so my informant strongly maintains, perfectly true. In a small village in Upper Egypt there lived a man and his wife, , the latter being very good-looking.

One day a certain kadi 2 who was visiting the village in question saw her, and, falling in love with her on the spot, desired her as his wife. Knowing that she was already married, his only plan was to get rid of her husband, and so he determined to drive the unfortunate man mad. To accomplish this he induced a magician to write a charm on a piece of paper, which he tied to an inner branch high up on a palm-tree, where it could not easily be seen. The reason for his thus tying the charm to a palm-branch is the are blown this way and that in the wind in apparent confusion, so the brain of the man against whom the spell was concocted would be tortured and confused. Possibly the woman's husband got to know what had been done, but anyhow the poor man lost his reason. He tore off his clothes, tied a rope round his waist, and spoke at times in an unknown tongue. " You must say," so he told the village boys who congregated around him, " ' Kee ree bra ra kee ree bru.' " He would also constantly mutter, "Kamaleh [his wife's name] went to the east, Kamaleh went to the east," repeating it over and over again. Finding that he got no better, his wife divorced him, whereupon the kadi asked for her in marriage, and was accepted. Meanwhile, the poor husband wandered aimlessly about, saying that he was king of his native village. He collected bus — dry dura (maize) stalks — each stalk of which he thought was a gun. With these he armed himself and the young lads of the village, and told them that he was their king, and that they must follow him to fight against the the other villages. On the day of the weekly market he would repair to the market-place, seize large pieces of meat hung up for sale, and eat them raw. He would also pounce upon the fish hat the fishermen had caught in the pond adjoining the willage. A last the „omdeh“, or headman, of the village, finding that the poor fellow had become a disturbing element in the place, wrote to headquarters about him, and he was removed to an asylum. Here h died, but up to the last one sensible word he was constantly uttering was his wife's name.

Arabic magic

SENDING A JINN TO SOMEONE

On Wednesday night you recite these names three thousand times while burning frankincense, benzoin, mastic, coriander, and date heads: Ahoosh, Mahoosh, Lahayoosh.



MAKING MALAIK (ANGELIC) CONTACTS

If you would like to contact malaiks do the following:
-Fast for three days from dawn to dusk, starting on a Tuesday and ending on Thursday.
-During the three-day last, after each of the 5 obligatory prayers, recite the following 4277 times: „As-Salaamu, As-samii'a, As-sarii'u“
If it pleases Allah, you will establish a contact with malaiks presences on the last night.

HOW TO ACQUIRE INFORMATION FROM A KHODAM (HUDAM) INFORMANT

To acquire information on occult subjects or things unperceived by the physical senses or awareness, recite the following verse 100x every day for 40 days after every one of the 5 obligatory prayers. On the 40th day, if it pleases Allah, the khodam of the verse would appear and inform you of the things that you need to know. The verse to be recited:
„Al'aliimul wahhaabu saaruuhin 'ailaathin naudin“ 100x

Blessed Rebuke

The invocation of the kings of the jinn is included in my invocation. And I, for the second time, invoke them by this Rebuke. So hurry, answer me, by the awe of the Almighty. God who is exalted in glory, the King, the Enduring. The Magnificent, the All-Wise, the Giver of Blessings, the Bestower of Favors. His is the command and direction. He remains exalted. Answer me, O children of the jinn, all

of you. By the authority of the lights and glows of the awe. By the power of the Overpowering; by the awe of the Glorius, the Exalter, the Debaser, the King, the Possessor of Absolute Sovereignty. The Guide, Hallowed is my Lord. He has neither partner nor Son. Exalted is He, the Possessor of Absolute Sovereignty, the Enduring. By Hahlayooh, Shamkhaloosh, Tatarish. By Him who created you from a scorching wind. Hawamiya. Yah, By Yahoo, make haste! Hurry. By the obedience of Metatron, Allahu akbar! La ilahe illallah, by Him for whom is superiority. His superiority is over all things. Answer! Answer by Al Shaddi Shamlakh. By Ankir, Hoorin, Ashmakh, and A'aliya. By Ashmakh, Shamakh, Most High; by Haltaf, Shati and Ashmatoon and by the Covenant in its totality.

Tilsum for health

We have looked at a number of talismans and healing techniques that make use of the seven symbols. There are other talisman that work on the principle of combining the shapes of the Arabic letters. The first talisman combines various letters to heal stomach and side pains. Write it on a piece of paper and place it over the area that hurts, or write it on it. Keep in mind that stomach or side pain can mask a serious medical condition. Address this issue first before you try to handle the pain. Consider this method as an adjunct to a pain killer in a medical treatment program and not as a substitute for it. Make sure you see your physician immediately, if you have any concerns about your health.

Buduh or Baduh

One medieval text, The Red Sulfur by Ibn Arabi, talks about how to use body fluid with name Baduh to engender love in another in poem. The poem goes like this:
If you seek love from a friend, after taking water into your mouth, repeat Buduh seven times, then return the water from your mouth to the bottle; You will get love.
If you do this for part of the food, aroma, or water, and, after taking it into your mouth, You recite likewise then spit after you finish, and give it to the one from whom you have sought love; His love is aroused toward you, for you give the beloved what appeals to his heart.

Allahu Akbar! (x3) Baduh! (x3) You bring triumph, benefits, and goodness from all regions and directions. Employ to me the hearts of all creatures and dispatch to me the blessings from every thing sealed and open. I swear on You, by You and by the most praised Mohammed who has the victory and triumph and is supported by the angels and spirit. Hurry (x3) Now (x3) This Hour (x3) with proficiency, joyfulness, and success, by the mystery of Baduh Batad Zahej Wah, by the mystery of Baduh Ajhazat, and by the mystery of Baduh Abjad Hawaz Hut, employ to me Your blessings and the grandeur of Your majesty for You are upon all things capable.

Seven Signs of Arabic magic

The highest name of Allah or "ismillahi l-asma"


Because of the lack of translations of the Arabic occult literature, the western culture knows very little about the facts and origin of many magical symbols which can be found in most of the rituals that are performed today. Most of the symbols that we come across in rituals of various magical schools are of an Egyptian origin and no one should wonder that Egypt has been the cradle of magic and the occult from its early days.

The hexagram or the six-pointed star is an Arabic symbol which was used in the 18th century by the Jewish family Rothschild with the intent of making it a symbol of Judaism calling it the "Star of David". But the origin of the hexagram needs to be found in the ancient Egypt cult of magic and wizardry. That is the reason why we see this symbol in a lot of the Arabic talismans and amulets.

Similar mistakes are found in the name "Seven Signs of Solomon" which have nothing to do with this magician king. The origin of these signs was best described by the grand Arabic occultist, Ahmad ibn Ali al-Buni:

The first of the five signs is the five-pointed star, the old Arabic symbol of protection, one of the favorite and most widespread which is seen in the fact that Islam still holds on to it, whose symbol is crescent moon and a star.

The second sign contains three vertical lines and one wavy line. Its meaning is not completely known.

The third sign is actually the letter Mim, the first letter of the name Muhammad.

The fourth sign represents the ladder, which according to al-Buni represent closeness to God.

The sixth and the seventh sign are the letters Ha and Waw which, when combined form the word Huwa or He, one of the symbols of God in the Qur'an.

Al-Buni believes that these seven signs represent the supreme name of Allah and according to that each talisman and amulet that are written or etched with these symbols ensure God's protection and power.

Contact between Humans and Jinn

Communication between humans and Jinn's is possible and we can find examples in both religious and occult books. One of the great Arabian spiritualists Ibn el-Hadj el-Temesani el-Magrebi left very impressive and succinct descriptions of his contacts with the Jinn world in the book "Light of the sun and the treasury of great secrets" from whom he took his knowledge about the occult - "Know, Ye who wishes to know something about it, when Allah lifted the veil between me and the Jinn, I asked spiritual and loyal Jinn, and even the seven blessed and God fearing angels, who came into contact with the Quran over Muhammad (peace be upon him), about everything that is going on in the world. They informed me about it with real facts, without unnecessary prevarication, without any embellishments or impairment."

Jinn didn't communicate willingly, they were bound by the magical oaths and rituals and they had to answer truthfully to all questions that he posed about the world of gajba and its rules: "One day I met seven Jinn in a cave and asked them "What happens to men and women who are under the influence of the Jinn, is it epilepsy, stroke, madness and other illnesses? They all responded. If it wasn't you we would never speak, but there is some bond between us which bounds us, some big names by which you compelled us to acquaint you with the Jinn tribes and their powers (spells)."

Jinn and magic

Every spell works only with the help of spiritual beings and according to that every magi strives to make contact and cooperation with one of them. In Arabian magic, the largest grasp a magi can have, is if he manages to capture one of the servants of magic known as Hudam or Khodam, with his magical rituals. Those magi who are more skilled and who are braver try to set up a contract with

one of the Jinn rulers, by which a large gate to a Jinn army will be opened, to the magi, who will be at his service at any time. Namely, according to some data, every Jinn ruler has an army of 800-120 billion under his rule, according to this information it is easy to understand what such a contract would mean to a magi. Of course such a possibility is not free and has its price.

Based on such a Jinn contract the magi has to gratify the rulers sexual appetite by offering him his mother, sister or wife with whom he will have sex while they are asleep. When the Jinn champion gratifies his sexual urges he then bestows the magi with some supernatural powers so that he can perform any magic that he wishes and they include telepathy, travel around the globe in one second, invisibility, detection of hidden treasures, etc.

For the magi to communicate with the Jinn there is no need for a contract or prostitution, it is enough to follow the guidelines of the ancient ceremonies. In the rituals of Daire (exorcism) two Jinn names are commonly mentioned, Tarsh and Tariush, which can be seen in the summoning or Azimet: "Tarsh! Tariush! Descend! Answer! Where did the sultan go with his army? Where is al-Ahmar, the sultan and his army? Answer; you servants of these names!" In this spiritualistic ritual where a child is used as a mediator, the magi can contact the Jinn through the child and ask questions.

The list of Jinn names from various groups and tribes is very long and it is practically impossible to up-date it in a single unit, but following the descriptions and guidelines of various Arabian rituals it is possible to determine the nature of most of the Jinn. Tashyush, Latyush, Dalayush, Tvakapush, Arkapush are examples of good Jinn as opposed to Raahush, Vahyush, Ghayush, Ghafush and others. There are also Jinn that have a varying nature, therefore their behavior depends from their current mood and the purpose of their summoning, like the Jinn Shamyush.

Since the Jinn are connected to magic each one of them has their own function and they are called upon in certain rituals. A Jinn child by the name Zaazui is used in powerful love spells that cause longing and sensuality. When a magi wants to receive a person, he then takes a white brick, puts it in a box and closes it. Then he pronounces magical words (azimet) and opens the box. Inside it he will see a soppy baby. The magi then asks the baby to bring him the person that he asks for and he will return him to his Jinn mother.

Sihr or magic

Generally the term Sihr describes a range of terms which are known to us as magic, including various methods of oracles, the use of different objects and signs, medicinal plants, assembling spells, manufacturing talismans and notations, and communicating with supernatural forces. During the long history of magic which begins in the drab of mankind we find depicted walls of the caves in

Altamira, Spain, where the primitive man drew figures of punctured wild animals wanting to influence that way his hunting skills and to strengthen his hunting capabilities. In paganism, the first form of religion, magic played a central role and by virtue of it and through spells performing magic rituals the priests and priestesses addressed the gods and spirits of nature. Later with the advent of monotheism, the history of magic continues with the stories about Adam and his daughter Anak, then Solomon or the Persian ruler of magic and the world of King Jamshid all the way to Iblis and his daughter Baidah, the angels Harut and Marut, etc.

Today we reliably know that no religion can exist without magic because without it the religion could not exist nor could it be accepted by the people. The things that fascinated and inspired man for ages and ever since his origin, are the miracles and supernatural phenomena before which he recedes and prostrates himself. If we look at the stories of the three messengers of God Mosses, Jesus and Mohammed we will notice magical or miraculous legends. In the case of Mosses the division of the ocean is nothing else but a copy of the much older Egyptian myth in which one of the pharaoh's wizards splits a lake into two before the spellbound people. Satan's temptation of Jesus in the desert is a classical description of an ancient wizard who evokes and communicates with demons. Muhammad's banishment of the devil also points to a similar myth.

ARABIAN MAGIC

The whole system of Arabian magic is founded on the age old beliefs of ancient Mesopotamia, Egypt and Persia which were developed in details and they encompassed magical sciences like astrology, numerology, spiritualism, necromancy and the like. A conformation of this claim is easy to be found reading various perscriptions from Arabic magic books. In bewitching a husband to be bound, Sihr is left in

the oven over night. An oven for bread was dedicated to the goddess Ishtar who ruled over love, fertility and motherhood. Also her metal was copper, a frequent material for production of talismans. In another medicine for love in the list of the names of the Jinn that are being called upon, the name Shamash is mentioned, the ancient god of the sun, etc. It would be interesting to mention the symbol of the pentagram or the five sided star probably the most famous symbol of the Arabic occult tradition, which represented the god Anubis in the ancient Egypt. Besides this, the use of vefk's (magical square) began on the territory of today's Syria. From all of the above it is easy to conclude that magic has never been absent from mans conscience and that the methods and techniques that were used 7000 years ago still exist today, comprehended in a more assimilated, modern way.

How does Sihr work?

Today when occultism and clairvoyance are experiencing their renaissance, various untrue stories and misinformations are being spread about magic. The lowest form of magic- sorcery is being hit the hardest. Even though serious spiritualists avoid this form because it represents succumbing to low passions and impulses, it is the main reason for the bad reputation of occultism. At the very beginning it is

important to say that we are talking about manipulation of the uninformed masses who are fed lies through newspapers and shallow books about something that might be called "house magic" where an unhappy wife needs to give her husband three drops of menstrual blood in his coffee or to touch him with spellbound honey and a miracle will take place. Those are notorious absurdities that are of no use and they should be considered as fairy tales and romantic prescription that were made up by old ladies while they were knitting socks.

If we consider this logically, any person that has made a blood transfusion would be incurably in love with the donor because as these prescriptions claim, the person that drinks a couple of drops of blood from your pinky will be madly in love with you. If magic (sorcery) was that easy wouldn't it be logical then that everyone would use sihr's on one another, and they wouldn't do anything else? Because it wouldn't be necessary.

Real magic only works in the hands of an experienced individual who is familiar with the first law of magic, namely: in the world of magic nothing comes for free, everything has a price. In other words this would mean that for every service that we expect we need to do a counter service. To whom? To spiritual beings (Jinn) who are the backbone of magic. Without their help no magic has an effect. According to spiritual laws a magi or a magician can influence another person through his Jinn if he manages to find out his name, namely, every man has his copy in the spiritual world (Karin) that directly influences him through his subconscious. If the magi succeeds to dominate the human copy in the spiritual world then he has control over that man. Of course, there are a lot of different ways to influence another person through magic but they are all based on the contact with the spiritual beings.

Besides this every initiate into the Arabian occultism knows that a large number of magical operations are subject to astrology. Namely, every successful magical operation has in its own basis a positive astrological influence which is shown through some of the planets in the astrological clock or the zodiac sign. In accordance with that, for all magical influences a culprit can be found in the position of certain planets. By this we mean Saturn, Pluto and Neptune whose influence is the strongest when he is in the 8th house a symbol of the magical and the occult. Of course the positions of other planets are also important in determining magical influences. Red or love magic can be easily traced by following the position of Venus, whose influence can be seen through Fridays and its astrological clocks because most love rituals are based on them.

There are many ways in which humans can return favors to ghosts, namely; to pray to them, reading verses from the Quran, doing some religious practices for the Jinn (if we are talking about Jinn believers), doing dishonest things (if we are talking about Jinn that are atheist), there were cases that a male Jinn or a female Jinn which is in contact with the magi wishes the magi as his intimate partner and (supernatural) intimate contacts take place, sometimes they go so far to have a supernatural marriage and such