We all know that the USA and the EU have been spying for Israel for decades, but it is less known that Israel itself has a strong intelligence network. Namely, take a look at the ears of this Israeli intelligence officer. This gentleman can hear what Iran, Yemen, China, and Russia are whispering, just by sitting in his office. There are no devices near him, he only uses his ears 😆😆😆😆
Everything is proceeding according to plan: from Gaza to northern Syria, from Tel Aviv to Crete. Turkish statecraft is shaping the stage, and others are adjusting to the rhythm.
FIRST AXIS |
Gaza – entering through the front door As previously stated: when the war in Gaza ends, peace will be defined by the one who has real control on the ground. Today, Turkey has officially entered the center of that process. An administrative structure for Gaza has been announced, and Ankara has been positioned as a key actor. This is a quiet but clear acknowledgment that decisions about Gaza can no longer be made without Turkey. Those who yesterday rejected any role for Ankara are today sitting at a table whose boundaries have already been set.
SECOND AXIS |
Syria – on-the-ground resolution At the same time, a new phase of coordination between Ankara and Damascus has begun. YPG/SDF structures have been seriously weakened, the command cadre is withdrawing, and territorial control is gradually returning to the state. Corridors have been closed, airspace is under control, and the ground situation is stabilizing.
THIRD AXIS |
Tel Aviv – internal instability As external pressures increase, intelligence and political chaos is opening up internally. Alliances are fracturing, files are coming to light, and mechanisms that operated from the shadows for years are losing control. None of this is improvisation. The frameworks were set in advance: Damascus closes the north. Ankara controls the skies. Gaza is governed through politics. Those who look superficially see chaos. Those who understand the process see order being built in silence. This is not about dreams, but about implementation. It was not said “maybe,” but “when the time comes.” And the time — clearly — is coming. The cards are changing. The direction is becoming clearer. Toward a strong, centralized order.
No, this is what the streets of the USA look like. American streets are full of desperate homeless people, drug addicts, people who have no right to medical care, guys who carry their entire lives and all their possessions in plastic bags, who bathe in fountains and sleep in cardboard boxes.
This is an insensitive, unscrupulous, and sick Darwinistic society which (as such) produces a heap of problematic and psychopathic individuals.
The consequence of all this is a country in which we have mass murders and school shootings every day. And not only that — the inhabitants of that society are extremely selfish, so they think that Iran (a cultural civilization thousands of years old, where people keep books in their homes that are older than the United States itself) should see those unfortunate United States as its role model. But who on earth would want to be like the failed United States?
Mass rallies were held today in cities across Iran, where millions of citizens expressed loyalty to the Islamic Republic, sending a strong message against what they describe as foreign interference and attempts to destabilize the country.
The gatherings, described as an “honorable alliance of Iranians,” were organized in response to recent unrest that Iranian authorities attribute to foreign agents. With slogans emphasizing unity and empathy, demonstrators once again stated that violence and foreign influence have no place in Iranian society. This million-strong turnout, held in Tehran, Zahedan, and many other cities, provided a clear answer to questions about Iran’s future. Participants emphasized that “Zionist and American mercenaries” had vainly pinned their hopes on the violent protests of recent days, expecting the system to collapse.
Instead, today’s mass presence of citizens in the streets was characterized as a “slap to global arrogance” and to foreign intelligence services which, according to those gathered, seek to spill innocent blood on the streets of Iran.
Numerous high-ranking officials attended the rally in Tehran, including President Masoud Pezeshkian. Walking shoulder to shoulder with citizens, he expressed support for state institutions in their fight against foreign threats.
In a recent address, Pezeshkian stressed that protests are different from violent riots, stating that the nation will not allow mercenaries to endanger the country’s security. Officials underscored that the United States and Israel are directly involved in training and supporting those who incite unrest.
Although authorities and rally participants acknowledged the legitimacy of certain economic grievances—directly linked to unilateral U.S. sanctions targeting Iran’s central bank and oil exports—the message from the streets was clear: solutions must come from within.
In a broader context, the Burden card is a symbol of karma and karmic load. However, in this case, where the cards touch and are interpreted through a combination of their meanings — here together with the Bed card — it represents the end of a demanding period, a well-deserved rest, the completion of an important task or job, and the possibility of finally taking a break. However, since next to the Bed card there is a rather unfavorable card called the Beggar Woman, this indicates that although the work has been completed, it has not been without consequences. These may manifest as chronic fatigue, loss of strength or willpower, and even impaired health. If the analysis is performed in the context of love, these three cards would indicate that someone in the relationship — you or your partner — is putting in excessive effort, which makes the relationship rather dependent and ultimately unhealthy. The partners are not functioning as they should, and it is only a matter of time before a crisis arises.
When it happens, as in this example from the image, that the Enemy card appears next to the Chair card, it serves as a serious warning that we have consciously or unconsciously allowed a person who is not our friend to come too close and encroach upon our private space. Furthermore, this card combination reveals that among colleagues at work we have an adversary — someone whose jealousy or scheming threatens us or hinders our career progress. If the focus is on love, the cards detect a rival, a person interfering in our romantic relationship. Furthermore, when the Chair card appears next to the Crossroads card, it changes its meaning and reveals — or confirms, in the case of a love reading — that there is infidelity between partners, whether in a relationship or a marriage. In Bosnia, this combination is literally described as “sitting on two chairs,” meaning a lack of loyalty. However, if your focus is on work, these two cards together, side by side, predict a strong possibility of changing your workplace, and even that you might change your profession.SECOND EXAMPLE
In the second example of divination, I intentionally placed the Crossroads card next to the Chair card, this time in the opposite position, in order to demonstrate how such a combination can also be interpreted. In short, it means that you have made a choice and taken your place, as in the following example: you were uncertain between two jobs; the first seemed better paid but offered no opportunity for advancement, while the second allowed faster career progress. The choice was an excellent one, as confirmed by the Fire card, a symbol of energy and transformation.
The second row of cards is not positive at all — in fact, it is quite disturbing. The Door card next to the Enemy card, followed by the Conflict card, clearly and directly warns of an upcoming period of difficulties, misunderstandings, struggle, and possibly even defeat, whether in love, work, or friendships. The door may not open, regardless of who stands before it or who knocks upon it. This means that you have a choice and an opportunity; you are not left at the mercy of fate. However, you must be wise and careful in order to avoid potential problems ahead.
This is a clear example of how the USA has been involved in the genocide in Gaza from the very beginning, while Israel, backed by American military and intelligence power, attacks Syria, Lebanon, and Iran. Donald Trump himself stated that “Israel would not be able to exist for even two days without American help,” which clearly shows who stands behind Israel and who keeps it alive. Therefore, every Israeli attack is essentially an American attack on Muslim countries.The U.S. Senate and House of Representatives have released the text of a spending package consisting of two bills that includes $3.3 billion (€2.83 billion) in military aid to Israel and imposes new restrictions on aid to Palestinians in the occupied West Bank and Gaza. The National Security and State Department bill allocates $6.77 billion (€5.81 billion) for the State Department’s Foreign Military Financing (FMF) program, including at least $3.3 billion in grants for Israel, which would be disbursed within 30 days of enactment and used for advanced weapons systems. According to the bill’s text, U.S. security assistance to the West Bank and Gaza will be blocked unless the Secretary of State certifies to Congress that the Palestinians meet U.S.-set standards and are taking steps to end alleged “torture” and other abuses by Palestinian security forces. The bill blocks such aid if the Palestinians initiate or actively support investigations at the International Criminal Court (ICC) against Israeli nationals for alleged crimes against Palestinians. It also includes a separate restriction prohibiting funds allocated under the “National Security Investment Programs” heading from being made available to assist the Palestinian Authority if the Palestinians obtain “the same status as UN member states or full membership as a state” at the United Nations outside of a negotiated agreement with Israel. The approximately $3.3 billion in annual military aid to Israel is part of a ten-year Memorandum of Understanding (MOU) worth $38 billion (€32.59 billion), signed in 2016 and set to expire in 2028. Axios reported in November that Israel is seeking a new 20-year agreement that could include joint U.S.-Israeli research and development of defense technologies.
The USA is fully protecting Israel from prosecution for genocide in Gaza before the International Court, which is a true example of “American democracy” and their numerous lies about human rights. According to the USA, only Jews have the right to life, freedom, and justice, while these same rights are denied and forbidden to Palestinians — and to other Muslim peoples as well. Donald Trump truly deserves a Nobel Prize, but not for peace — rather for racism, hatred toward Muslims, and for being the greatest supporter of the killing of Muslim people.
The daira can be gathered in several ways. I learned of five types: Daira using water. Water is taken and placed in a vessel that is green on the inside. Then one grain of wheat, one grain of barley, forty akçe (coins), or a silver groschen or ducat are added. Daira using a mirror or porcelain dish. Daira using a fingernail coated with ink. Daira using the palm of the right hand.Daira using a cup (fildžan) half-filled with water. This is the most common form of gathering the daira, and so it is presented here to show what it looks like. I note that the other types are more or less similar to one another. In a clean, well-ventilated room, a serdžada (a prayer rug used by Muslims) is laid out facing southeast (toward the qibla), and the gatherer performs ablution (abdest). Other people may be present in the room besides the gatherer, but throughout the entire time they must do nothing except pray to God, regardless of what may happen. Women who are menstruating are not permitted to be present. After preparing everything needed, the gatherer kneels on the prayer rug, and in front of him a child aged nine to twelve is placed, preferably with green or blue eyes. The child must kneel just like the gatherer, so that their knees face one another and remain in constant contact. Next, the gatherer writes words from the Qur’an in black ink on the palm of the child’s right hand and frames them with a square. In the same way as the square with words is written on the child’s palm, it is also written on a piece of paper. Then the gatherer takes the cup with water and places it on the child’s palm, with the paper underneath the cup. After that, the same words are written on a narrow but long strip of paper, sized according to the child’s forehead, and this paper is placed on the child’s forehead with the written side facing outward. This is done so that the child does not become frightened by the figures he or she will see in the cup. Next, the gatherer brings closer a vessel containing embers for incense, which is always frankincense. When this is done, the gatherer takes a knife with a black handle and, using the tip of the knife, draws a circle on the floor around himself and the child. This is done so that the spirits (jinn) cannot harm the child or the gatherer if they become hostile. The circle is drawn starting from the left side of the gatherer and the right side of the child. While drawing the circle, the gatherer continuously recites (reads) Ayat al-Kursi (a verse from the Qur’an), finishing both the circle and the prayer at the same time. When this is completed, the knife is stabbed into the spot where the circle was begun. The knife must remain embedded for the entire duration of the daira. Then, on four equal pieces of paper, a square is written with prescribed verses from the Qur’an, and these are thrown one by one onto the embers with incense. When all of this is completed, the child—still holding the cup on the palm, with the paper underneath—is covered over the head with a transparent green veil. Then the recitation of the sura Wa ash-shamsi wa duhaha begins. The child is instructed to look only into the water and to report any change noticed in it. The mentioned suras are continuously recited until an image appears on the water for the child.
The child will first see a green meadow on the surface of the water, upon which living figures will appear, sometimes dressed in military clothing. When the child reports this to the gatherer, the gatherer must, through the child, command their leader (king) to appear. When the child announces that the leader has arrived, the gatherer must stand as a sign of respect and remain standing until the child announces that the leader has sat down. When the leader sits, the gatherer may also sit. Then the question for which the daira was gathered is posed. If it concerns a sick person—as is the case in most instances when a daira is gathered—the leader is asked to reveal the cause of the illness and to say which jinn has possessed the patient. After the child conveys the answer, the leader is asked to remove the attacker peacefully. If the leader refuses, the gatherer must use those Qur’anic verses and names of God that are capable of destroying the attacker. The names of God and verses are written on papers that are thrown into the fire; as they burn, so too should the jinn who refused to depart peacefully be burned.If the attacker leaves the patient peacefully, the patient will immediately fall unconscious, remaining so for some time before regaining consciousness. If the attacker is forcibly removed, the unconsciousness will last longer, because the jinn will take their final revenge on the patient. If the jinn do not respond to the recitation of the mentioned sura, other, more effective verses from the Qur’an must be recited. Likewise, if the jinn refuse to answer questions after arriving, specially designated Qur’anic passages must be recited for that purpose. After the task is completed, the jinn must be allowed to disperse by reciting the prescribed Qur’anic verses and clapping the hands together. If they do not disperse, Ayat al-Kursi is recited and one blows over the child into the cup. If they still do not disperse, the sura Alam nashrah laka must be recited, after which the jinn will certainly disperse. In this way, the daira is concluded.
If you wish to gain dominion over this jinn queen, then obtain a piece of bafta (cotton or linen cloth), cut to shape, and then write the ...
