It is for a person whose star is fiery:
On Tuesday night, after the evening prayer, write the following on a freshly laid egg:
Hashhashah x2
Kashkashah x2
Mahalooh x2
Hailah x2
Khatoofah x2
Khatifah x2
Akhtaf x2
From the sky be commissioned, o servants of these names, and inflame N. with the love of N.. Hurry x2!, Quickly x2!, At once x2!
Burn frankincense. Recite the following incantation over the egg forty-five times or a number of times equal to the numerical value of the target's name:
Halaj x2,
Mahlaj x2,
Wah x2,
Tash x2,
Ataqoosh x2,
Mantoosh x2,
Jalaj x2,
Majlooj x2,
Ajlooj x2,
Zookh x2,
Tashtita x2.
I conjure you, o Abyad!
25/08/2011
24/08/2011
ON BINDING WHOMEVER TO WISH
Take seven silk threads of varying colors, tie them into seven knots, and then recite the following incantation seven times on each knot: Aneef (x2), Bisabsab (x2), Katamtah (x2), Talaflafat (x2), Majanjafat (x2). The speakers spoke by Saitakh. I bind you, O N.son of N. from the sons of Adem and the daughters of Hawa (or from N.) with an Arab-Magian-Jewish-Christian bind that neither man nor woman nor Magian man nor Magian women nor Jewish man nor Jewish woman nor Christian man nor Christian women nor non-Arab man nor non-Arab women can break, expect me, by my two hands, and the mighty Hand of Allah. His saying has come. They will not speak. Where is Madhhab, the commander of the army, the jinn, and the soldiers? Where is Jama'ah the Christian? Where is Angry Abdullah? Where is Shaqshaq the Jew? Where is Salih ibn Atat the Christian? Where is al-Hayajee? Where he who possess weapons and riding animals? Where are the Winds? Where is Bani Ruqah? Where are those who sought shelter and then took their horses and were taken by al-Lati wa ul-Uzzah. If you do not do what I have commanded you, I wil expose you before the armies, the jinn, the soldiers, and the children of ifrits; Hamal, Hamal, Aqshatan, Aqshatan, Atoroosh, Atoroosh, Hameet, Hameet and Alahameet, Alahameet. These are children of the ifrits who enthrall. I take from you, O N. son of N., three hundred sixty-six veins, including the one between your things, which stems from between your eyes. If it stands, it will bend; if it bends, it will become crooked; if it becomes crooked, it will fail; if it fails, it will become lazy; it will die down; it it dies down, it will fade away; if it fades away, it will worry; if it worries, it will become sad; if it becomes sad, it will die: if it dies, it will vanish.'Surely you shall die and they shall surely die. Then surely on the day of resurrection you will contend one with another before you Lord'.
Arabic spell
If you recite the following statement of God Most High three times over a sheep's horn and then place it under the head of a sleeping person without him noticing, you can ask him anything you wish and he will be it good or evil: „On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil.
20/08/2011
al-waqf
Historians of occultism believe that the magical square (al-waqf or vafk
) was first introduced by the people of ancient Egypt and India believing that it represents a strong symbol that protects from all evil. For that reason they carried it like an amulet, and also carved the symbol above the door and all other places that they wanted to protect. Later, the squares were used by the Arabian astrologers for the production of natal horoscopes and therefore taking another important place.
The whole science about magical squares and seals (khatam) drains its knowledge from "ilm ul-huruf" which means science of letters.
These are only some of the 27 rules for the production of magical squares and triangles(waqf):
-One shouldn't eat too much, the stomach mustn't be laden with food
-One should avoid eating foods of animal origin
-One should avoid eating foods that have an unpleasant smell, like onions, garlic, etc.
-The things on which a waqf will be produced must be well taken care of
-For each waqf there is a qasem (curse, wish) and it should be pronounced during the creation of the talisman
-One should have clean clothes, clean body and a clean place where the waqf will be created. Also care must be taken that the material necessary for writing is in order (pen, ink, place where the inscription is made, etc.)
-One must face the holly city of Mecca.
) was first introduced by the people of ancient Egypt and India believing that it represents a strong symbol that protects from all evil. For that reason they carried it like an amulet, and also carved the symbol above the door and all other places that they wanted to protect. Later, the squares were used by the Arabian astrologers for the production of natal horoscopes and therefore taking another important place.
The whole science about magical squares and seals (khatam) drains its knowledge from "ilm ul-huruf" which means science of letters.
These are only some of the 27 rules for the production of magical squares and triangles(waqf):
-One shouldn't eat too much, the stomach mustn't be laden with food
-One should avoid eating foods of animal origin
-One should avoid eating foods that have an unpleasant smell, like onions, garlic, etc.
-The things on which a waqf will be produced must be well taken care of
-For each waqf there is a qasem (curse, wish) and it should be pronounced during the creation of the talisman
-One should have clean clothes, clean body and a clean place where the waqf will be created. Also care must be taken that the material necessary for writing is in order (pen, ink, place where the inscription is made, etc.)
-One must face the holly city of Mecca.
07/08/2011
Djinn summoning 2
There are several ways to summon Djinn, but, I have
found this to be the most effective way, by far, as it
is the only summoning spell that is customizable to
allow its caster to summon a specific Djinn, instead
of just the nearest one passing. Although you are
now the rightful owner of this spell, and thus, you
can do with it as you wish, I urge you to use its
amazing powers only for good and noble purposes,
and to help put positive energy back into the
universe. I will break this spell down into several
“steps” in an attempt to make it easier to
understand, but, first, I wish to give you a very brief
explanation of what the Djinn really are, on the
chance that you are a beginning Djinn master, and
have little knowledge of the Djinn and their ways.
When God created the universe, the ground gave
birth to Man, the light to the Angels, and the Fire to
the Djinn. The Djinn live neither in our world, nor the
world of the Angels, but they live in a dimension of
their own that lies between the two worlds. This
allows them to travel freely between the 3
dimensions. Usually they prefer to remain unseen by
human eyes, even the eyes of their master.
However, Djinn are perfectly able to manifest in a
physical form to appear to Man, either by choice, or
sometimes on accident, and, often, once a master
has proven themselves to be patient and respectful
of the Djinn, the Djinn will decide to appear to his
master.
Before you begin the actual spell, it is important for
you to understand the differences between the real
world of the Djinn, and the myth of the “Genie”.
First, Djinn do in fact grant their master’s wishes.
However, they are usually not granted immediately,
as in the myth of the Genie. Djinn do not “twinkle
their nose” and make your wish come true. Once
you make a wish, they will act as sort of a
“supernatural guide”, and help direct the energies
surrounding your life towards achieving your wish.
However, in due time, your wish will certainly be
granted. Also, there are no “3 wishes”. Once you
summon and bind a Djinn, and the Djinn recognizes
you as its master, it will, in fact, grant you unlimited
wishes.
Now, I will begin with the spell. As I have said, I have
broken it down into “steps” to make it easier to
understand and follow.
Step 1
This spell MUST be performed, beginning to end, on
the night/morning of a full moon, between the hours
of 12:00 a.m. and 3:00 a.m.
Step 2
You will need the following items:
1. A mirror (any size or shape)
2. An item you wish the Djinn to become bound to.
This item must be a personal relic from your past.
The stronger the personal meaning the item has to
you, the better it will work. Many people use rings or
pendants, for their subtlety and their ease of
transportation.
3. Black lipstick (anything that is solid black and will
write easily on a mirror without damaging it will
work, but I’ve found lipstick to be the best thing to
use)
4. An unscented black candle, white candle, and red
candle (these can be any size or shape, as long as
they don’t have a scent). Black candles can be
sometimes difficult to find, but, if you can’t find one
at your local superstore or candle store, you may
want to check online.
First, you need to set up the area you wish to
perform the spell. You should be in a perfectly quiet
room, where you can be alone during the duration of
the spell, and stay relaxed. You need to have your
mirror, lipstick, and personal item nearby, and the
candles need to be set up in a straight line on the
floor, about 6 inches from one another, in the order:
white, red, black.
Now, to begin the spell, you must say the following
words 3 times (I will include pronunciation in
parenthesis).
Allah (ah-lah) shafim (sha-feem) barat (buh-rot) shiu
(shoe) kamir (kuh-meer).
This incantation is used to “open the gates” to the
world of the Djinn.
After you have said the incantation, light your
candles, in the order, white, black, red (the white and
black candles represent the free will of the Djinn,
while the red candle, as well as the flame that rests
upon it, represents the fire which gave birth to the
Djinn).
Now, here is where you will choose the specific type
of Djinn you wish to summon. Choose what you
want, and, with the black lipstick, write the words as
neatly as possible, towards the center of the mirror.
Please note that you MUST, choose either male or
female, and you must choose the type of Djinn. You
can’t “leave it blank”.
First, no matter what you’re choosing, write:
Ali Allah hamal Jinni
Then, for the sex, after the word Jinni, write:
Muschna (for male), or vamir (for female).
Now, after the sex is written, write the following, no
matter what type of Djinn you choose.
al aman.
Now, write the word for the type of Djinn you wish to
choose after the period after aman.
*For a Marid Djinn (most powerful, friendly, water
element), write-
Majirr Al-Amari
*For an Ifrit (Efrit) Djinn (malicious, second most
powerful, fire element), write
Flamarr Al-Amari
*For a Guhl (shapeshifting), write
Sul Al-Amari
*And for a Sila (the weakest of the Djinn, however,
recommended if you are a beginner), write
Shamal Al-Amari
Then, after the type of Djinn, write the following:
Closun ontei.
Now, you may feel the Djinn’s presence in the room
with you. If you don’t don’t worry, as many people
don’t unless they are familiar with the energies a
Djinn puts off.
Now, you must request that the Djinn be bound to
your item (ring, pendant, etc.) in exchange for some
of your psychic energy (Djinn feed off of psychic
energies, but it must be offered to them, so the Djinn
will gladly accept your offer.
To do this, say “I wish you to be physically and
spiritually bound to this ____(name of item)
presented to you here.” You don’t have to do
anything special with the item…just make sure it’s
near your casting area, so the Djinn doesn’t enter
into the wrong item. Then say “In exchange for your
mortal services, I offer you a certain amount of my
own energies.”
Then, you must perform a short (1 or 2 minutes)
meditation, during which, you will concentrate as
hard as you can on “transferring your energy from
your body, and into the item you wish to bind the
Djinn to.” After you’ve finished your meditation, and
transferred some of your energy into the item, the
Djinn should be bound the item. Now, to close the
spell, say the following 3 times:
En (in) tien (tea-in) Allah (ah-lah) cluman (clue-mon).
After you have said the recitation, blow out the red
candle, then the black, and then the white.
Wipe off the lipstick from the mirror, as the spell is
now completed.
Also, as a special bonus, I am going to include some
tips on beginning communications with your Djinn.
However, these tips are not originally mine, and I am
passing them to you by permission of another Djinn
conjurer, who wishes to remain anonymous. Here
they are:
Since your Djinn is new to you, there is very little
chance it will appear as a physical manifestation until
it gains your trust. If you wish to ask it a question,
however, there are ways that most Djinn prefer to
answer you.
If you wish to ask it a question, before it gets used to
you, and will answer you with audible sound, do this:
Take a pencil in your weakest hand, and place it on
the first line of an empty piece of paper. Ask the
question outloud, in the presence of the Djinn, and
command the Djinn to guide your hand and lead your
to answers. Then, close your eyes, and begin
moving the pencil slowly in random patterns, just
doing whatever feels right, without thinking about
what you’re writing, until the paper is covered. Then,
open your eyes, and examine the paper. Many times
you will find that (if your Djinn isn’t too stubborn), it
will have guided your hand to write out the answer to
your questions within the paper. Just look for words
scattered among the random marks.
Another way, and a way the Djinn prefer to
communicate with their masters, is through the
dream world. To communicate this way, simply have
the Djinn close to you, and, right before you go to
bed, do a 10 or 15 minute meditation on the question
you would like the Djinn to answer. Then, go to sleep
immediately after. You’ll find that the Djinn will
appear in your dreams, in one form or another, and
will help to advise and guide you. You will find these
techniques very useful for asking the Djinn
information about itself, such as it’s name, and if it is
ready to start granting your wishes, etc.
Thank you, and Blessed Be.
found this to be the most effective way, by far, as it
is the only summoning spell that is customizable to
allow its caster to summon a specific Djinn, instead
of just the nearest one passing. Although you are
now the rightful owner of this spell, and thus, you
can do with it as you wish, I urge you to use its
amazing powers only for good and noble purposes,
and to help put positive energy back into the
universe. I will break this spell down into several
“steps” in an attempt to make it easier to
understand, but, first, I wish to give you a very brief
explanation of what the Djinn really are, on the
chance that you are a beginning Djinn master, and
have little knowledge of the Djinn and their ways.
When God created the universe, the ground gave
birth to Man, the light to the Angels, and the Fire to
the Djinn. The Djinn live neither in our world, nor the
world of the Angels, but they live in a dimension of
their own that lies between the two worlds. This
allows them to travel freely between the 3
dimensions. Usually they prefer to remain unseen by
human eyes, even the eyes of their master.
However, Djinn are perfectly able to manifest in a
physical form to appear to Man, either by choice, or
sometimes on accident, and, often, once a master
has proven themselves to be patient and respectful
of the Djinn, the Djinn will decide to appear to his
master.
Before you begin the actual spell, it is important for
you to understand the differences between the real
world of the Djinn, and the myth of the “Genie”.
First, Djinn do in fact grant their master’s wishes.
However, they are usually not granted immediately,
as in the myth of the Genie. Djinn do not “twinkle
their nose” and make your wish come true. Once
you make a wish, they will act as sort of a
“supernatural guide”, and help direct the energies
surrounding your life towards achieving your wish.
However, in due time, your wish will certainly be
granted. Also, there are no “3 wishes”. Once you
summon and bind a Djinn, and the Djinn recognizes
you as its master, it will, in fact, grant you unlimited
wishes.
Now, I will begin with the spell. As I have said, I have
broken it down into “steps” to make it easier to
understand and follow.
Step 1
This spell MUST be performed, beginning to end, on
the night/morning of a full moon, between the hours
of 12:00 a.m. and 3:00 a.m.
Step 2
You will need the following items:
1. A mirror (any size or shape)
2. An item you wish the Djinn to become bound to.
This item must be a personal relic from your past.
The stronger the personal meaning the item has to
you, the better it will work. Many people use rings or
pendants, for their subtlety and their ease of
transportation.
3. Black lipstick (anything that is solid black and will
write easily on a mirror without damaging it will
work, but I’ve found lipstick to be the best thing to
use)
4. An unscented black candle, white candle, and red
candle (these can be any size or shape, as long as
they don’t have a scent). Black candles can be
sometimes difficult to find, but, if you can’t find one
at your local superstore or candle store, you may
want to check online.
First, you need to set up the area you wish to
perform the spell. You should be in a perfectly quiet
room, where you can be alone during the duration of
the spell, and stay relaxed. You need to have your
mirror, lipstick, and personal item nearby, and the
candles need to be set up in a straight line on the
floor, about 6 inches from one another, in the order:
white, red, black.
Now, to begin the spell, you must say the following
words 3 times (I will include pronunciation in
parenthesis).
Allah (ah-lah) shafim (sha-feem) barat (buh-rot) shiu
(shoe) kamir (kuh-meer).
This incantation is used to “open the gates” to the
world of the Djinn.
After you have said the incantation, light your
candles, in the order, white, black, red (the white and
black candles represent the free will of the Djinn,
while the red candle, as well as the flame that rests
upon it, represents the fire which gave birth to the
Djinn).
Now, here is where you will choose the specific type
of Djinn you wish to summon. Choose what you
want, and, with the black lipstick, write the words as
neatly as possible, towards the center of the mirror.
Please note that you MUST, choose either male or
female, and you must choose the type of Djinn. You
can’t “leave it blank”.
First, no matter what you’re choosing, write:
Ali Allah hamal Jinni
Then, for the sex, after the word Jinni, write:
Muschna (for male), or vamir (for female).
Now, after the sex is written, write the following, no
matter what type of Djinn you choose.
al aman.
Now, write the word for the type of Djinn you wish to
choose after the period after aman.
*For a Marid Djinn (most powerful, friendly, water
element), write-
Majirr Al-Amari
*For an Ifrit (Efrit) Djinn (malicious, second most
powerful, fire element), write
Flamarr Al-Amari
*For a Guhl (shapeshifting), write
Sul Al-Amari
*And for a Sila (the weakest of the Djinn, however,
recommended if you are a beginner), write
Shamal Al-Amari
Then, after the type of Djinn, write the following:
Closun ontei.
Now, you may feel the Djinn’s presence in the room
with you. If you don’t don’t worry, as many people
don’t unless they are familiar with the energies a
Djinn puts off.
Now, you must request that the Djinn be bound to
your item (ring, pendant, etc.) in exchange for some
of your psychic energy (Djinn feed off of psychic
energies, but it must be offered to them, so the Djinn
will gladly accept your offer.
To do this, say “I wish you to be physically and
spiritually bound to this ____(name of item)
presented to you here.” You don’t have to do
anything special with the item…just make sure it’s
near your casting area, so the Djinn doesn’t enter
into the wrong item. Then say “In exchange for your
mortal services, I offer you a certain amount of my
own energies.”
Then, you must perform a short (1 or 2 minutes)
meditation, during which, you will concentrate as
hard as you can on “transferring your energy from
your body, and into the item you wish to bind the
Djinn to.” After you’ve finished your meditation, and
transferred some of your energy into the item, the
Djinn should be bound the item. Now, to close the
spell, say the following 3 times:
En (in) tien (tea-in) Allah (ah-lah) cluman (clue-mon).
After you have said the recitation, blow out the red
candle, then the black, and then the white.
Wipe off the lipstick from the mirror, as the spell is
now completed.
Also, as a special bonus, I am going to include some
tips on beginning communications with your Djinn.
However, these tips are not originally mine, and I am
passing them to you by permission of another Djinn
conjurer, who wishes to remain anonymous. Here
they are:
Since your Djinn is new to you, there is very little
chance it will appear as a physical manifestation until
it gains your trust. If you wish to ask it a question,
however, there are ways that most Djinn prefer to
answer you.
If you wish to ask it a question, before it gets used to
you, and will answer you with audible sound, do this:
Take a pencil in your weakest hand, and place it on
the first line of an empty piece of paper. Ask the
question outloud, in the presence of the Djinn, and
command the Djinn to guide your hand and lead your
to answers. Then, close your eyes, and begin
moving the pencil slowly in random patterns, just
doing whatever feels right, without thinking about
what you’re writing, until the paper is covered. Then,
open your eyes, and examine the paper. Many times
you will find that (if your Djinn isn’t too stubborn), it
will have guided your hand to write out the answer to
your questions within the paper. Just look for words
scattered among the random marks.
Another way, and a way the Djinn prefer to
communicate with their masters, is through the
dream world. To communicate this way, simply have
the Djinn close to you, and, right before you go to
bed, do a 10 or 15 minute meditation on the question
you would like the Djinn to answer. Then, go to sleep
immediately after. You’ll find that the Djinn will
appear in your dreams, in one form or another, and
will help to advise and guide you. You will find these
techniques very useful for asking the Djinn
information about itself, such as it’s name, and if it is
ready to start granting your wishes, etc.
Thank you, and Blessed Be.
05/08/2011
The conjuration of Jinn's Queen
Write the following on the palm of your right hand using a mixture of musk and saffron: „By Alshaqash Da'ooj“. Place your palm over the incense. Turn your face towards the east and recite the following incantation until your hand turns over and closes by itself: „Ba'alshatal (x2), Batad (x2), Bakahooshal (x2), Bata'a'amash (x2), Bataqhrayoosh (x2), Basabtaqoosh (x2), Baykashalish (x2), Hashool (x2), Heshool (x2). I conjure you, O Queen Aynah, by the right of the name that, having descended upon the solid stone, caused it to crumble: upon the earth, leveled it; upon the mountain, caused it to be imbedded; upon the night, darkened it; and upon the day, made it grow bright; and by Alshaqash (x2), Allah's verses, Akhfakh (x2), Haqhalash (x2), Allah's verses, Da'ooj (x2). Answer me, O Queen Aynah, make haste, hear my conjuration, hurry, smell my incense, and appear to me. Bless you“.
For incense, you take six dirhams of liquid storax, six dirhams of sandarac, and six dirhams of frankincense, mix them together until a paste is formed, fashion pellets out of this paste, and then loss them into the fire, one after the other.
After she replies, and you copulate with her, send her away by reciting the following Dismissal seven times: „Destroying everything by the command of its Lord, so they became such that naught could be seen except their dwellings“.
For incense, you take six dirhams of liquid storax, six dirhams of sandarac, and six dirhams of frankincense, mix them together until a paste is formed, fashion pellets out of this paste, and then loss them into the fire, one after the other.
After she replies, and you copulate with her, send her away by reciting the following Dismissal seven times: „Destroying everything by the command of its Lord, so they became such that naught could be seen except their dwellings“.
03/08/2011
Djinn summoning
During any day, before sunrise, one needs to recede into solitude and quietness. During that night, the person that wants to contact a Djinn, needs to pray and praise God. During the next day fasting is practiced. Before one starts to fast, which lasts from sunup till sundown one needs to eat unsalted food out of barley, unsalted olives, dried grapes, Dates and a few pieces of fruit and vegetables. Under no circumstances can one consume anything that is of animal origin such as: meat, milk, eggs, honey, etc. When one breaks his fasting, one needs to consume the same. An hour and a half before nightfall one needs to start summoning Djinn by repeating the following prayer a thousand times:
Beshmasheymahin (x2), shamihin ala kulli berahin aksemtu aleyke eyyuhel avnul muin biizeti shemlehin (x2), shemalehin en te'tiyne ve takdi hajeti bihakki sha'shain esh'ashin esh'ushin (x2), barekellahu fiyke ve aleyke ve innehu lekasemun lev ta'lemune azim.
After the prayer is repeated for the last time a Djinn will appear in front of the summoner in a human form. If that happens there is no reason to panic, one needs to go to sleep peacefully. During the night, while the man is sleeping, the Djinn will come and wake him. After a short conversation a contract will be made between them and the Djinn will be bound to a lifelong servitude which includes fulfilling realistic wishes and informing the human about the questions that he sets to the Djinn.
Ancient Arabic wizards warn that if there is no response from the Djinn during the first time, that one must persist and repeat the process a couple of times until a contact is successfully made.
Beshmasheymahin (x2), shamihin ala kulli berahin aksemtu aleyke eyyuhel avnul muin biizeti shemlehin (x2), shemalehin en te'tiyne ve takdi hajeti bihakki sha'shain esh'ashin esh'ushin (x2), barekellahu fiyke ve aleyke ve innehu lekasemun lev ta'lemune azim.
After the prayer is repeated for the last time a Djinn will appear in front of the summoner in a human form. If that happens there is no reason to panic, one needs to go to sleep peacefully. During the night, while the man is sleeping, the Djinn will come and wake him. After a short conversation a contract will be made between them and the Djinn will be bound to a lifelong servitude which includes fulfilling realistic wishes and informing the human about the questions that he sets to the Djinn.
Ancient Arabic wizards warn that if there is no response from the Djinn during the first time, that one must persist and repeat the process a couple of times until a contact is successfully made.
servats of arabic magic
DAY AND SERVENT
Sunday: Da'wan
Monday: Kharash
Tuesday: Khansar
Wednesday: Ham'il
Thursday: Shamradal
Friday: Manyail
Saturday: Sham'oon
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