ON BINDING WHOMEVER TO WISH

Take seven silk threads of varying colors, tie them into seven knots, and then recite the following incantation seven times on each knot: Aneef (x2), Bisabsab (x2), Katamtah (x2), Talaflafat (x2), Majanjafat (x2). The speakers spoke by Saitakh. I bind you, O N.son of N. from the sons of Adem and the daughters of Hawa (or from N.) with an Arab-Magian-Jewish-Christian bind that neither man nor woman nor Magian man nor Magian women nor Jewish man nor Jewish woman nor Christian man nor Christian women nor non-Arab man nor non-Arab women can break, expect me, by my two hands, and the mighty Hand of Allah. His saying has come. They will not speak. Where is Madhhab, the commander of the army, the jinn, and the soldiers? Where is Jama'ah the Christian? Where is Angry Abdullah? Where is Shaqshaq the Jew? Where is Salih ibn Atat the Christian? Where is al-Hayajee? Where he who possess weapons and riding animals? Where are the Winds? Where is Bani Ruqah? Where are those who sought shelter and then took their horses and were taken by al-Lati wa ul-Uzzah. If you do not do what I have commanded you, I wil expose you before the armies, the jinn, the soldiers, and the children of ifrits; Hamal, Hamal, Aqshatan, Aqshatan, Atoroosh, Atoroosh, Hameet, Hameet and Alahameet, Alahameet. These are children of the ifrits who enthrall. I take from you, O N. son of N., three hundred sixty-six veins, including the one between your things, which stems from between your eyes. If it stands, it will bend; if it bends, it will become crooked; if it becomes crooked, it will fail; if it fails, it will become lazy; it will die down; it it dies down, it will fade away; if it fades away, it will worry; if it worries, it will become sad; if it becomes sad, it will die: if it dies, it will vanish.'Surely you shall die and they shall surely die. Then surely on the day of resurrection you will contend one with another before you Lord'.