Ritual of invocation with water
It is necessary to take a larger fildžan (a cup for coffee without a handle) and pour water into it until it barely reaches half. After that on the palm of the child's right hand in which he will hold the cup the following talisman is drawn and written with blank ink:.
Garčević claims that a talisman of same dimensions and content is written on a piece of paper, it is then placed on the child's right palm on which the same talisman is already drawn, then a cup with water is placed on top of all that.
After that, another paper is taken whose dimensions are determined by the width and height of the child's forehead. With black ink on that paper the following words shall be written:.
Paper with a written note is placed on the medium's forehead, so that the text is visible, i.e. legible. When all of this is done, the practitioner takes a knife and makes a circle around himself and the medium. Some practitioners are prone to drawing three circles, because they feel safer by raising a much stronger barrier against the unpredictable and evil Jinn. Namely, during the entire time the Jinn are present, for the practitioner and medium, the only safe place in the room is on the rug delimited by a circle or circles.
With that, however, not all preparatory actions are complete for the ritual to begin. It is necessary to write on four same sized papers a magical square, and write the following Arabic letters inside:.
When he has completed everything, the practitioner takes the papers with the magical squares and throws one by one onto hot embers, namely, in the same dish in which he threw incense, sticks or fragranced resin from time to time during the ceremony. The smell has a special meaning in the entire ritual. The smell itself, should determine the type or sort of Jinn which will respond to the call of the practitioner. If pleasant fragrances are used, then the good Jinn should answer the call, and if unpleasant and heavy smells are used, such as tar, tobacco and the like are used, there is a great possibility that the room will be filled by evil Jinn. All in all, burning and choosing fragrances is very important, since smells, definitely, calm the wrath of the Jinn, affect their mood and obedience, and decreases their drive for revenge.
The rest of the ceremony happens fast. Medium which is holding a cup with water on its palm, covers his head with a light see-through green veil. From that moment on, the gaze of the medium should rest on the surface of the water in the cup. His task is to inform the practitioner as soon as he sees a picture or form on the surface. During that time the practitioner utters the prayer of Jinn invocation and he repeats this until the medium says that he sees an image of Jinn, which mostly remind of dwarfs with pointy hats. Their faces, at least according to Garčević, are more than unusual and ugly: "Lower lip is dragged on the floor, and their ears are so long that they too are dragged on the floor. They're not prone to talking. Usually, they only answer questions or perform orders quietly!"
The moment when the medium sees a wide green meadow on which small demon apparitions start gathering the medium must inform the practitioner of this, to which he usually replies: "Repeat after me! Let your king come!" the medium orders by a very light almost pleading tone, which is correct to do in this instance. Dwarfish figures, which can sometimes be clad in a military uniform, immediately obey and complete the order. when the leader appears among the Jinn, the practitioner, out of respect rises to his feet. He will sit back down when the medium informs him that the king of the Jinn has taken his place on the throne, which his obedient companions have brought with them.
Now comes the most important thing, the thing that started the ritual. Since we are talking about "finding a cure" for the diseased, who is usually present during the entire ceremony, the practitioner tells the medium: "Ask them about the reason of the disease!..." practitioner, of course, presumes that the patient has fell ill because of a Jinn attack, since this ritual is performed only for the diseased who were victims of demon aggression. Because of this the practitioner asks: "Did you bring the attacker?!..." since the medium sees at one moment the Jinn bring a miniature creature, which is no different from the others, he must inform the practitioner of it: "There, they brought him before me. I can see him." This is a sign that the summoned Jinn have completed the order which he requested. The diseased is freed from mental pain, which will be manifested by a short loss of consciousness, and the practitioner begins with certain prayers the process of disbanding the Jinn tribe. Of course, there are prayers which are uttered, if the gathered Jinn are not able to free the diseased from a defiant and stubborn Jinn. Then the ritual lasts longer, and the practitioner must be very experienced and have in his "arsenal" different curses, blasphemies and threats, he must possess strong arguments for his orders to be completed without question, for the tempter to be removed or even liquidated.
Garčević claims that a talisman of same dimensions and content is written on a piece of paper, it is then placed on the child's right palm on which the same talisman is already drawn, then a cup with water is placed on top of all that.
After that, another paper is taken whose dimensions are determined by the width and height of the child's forehead. With black ink on that paper the following words shall be written:.
Paper with a written note is placed on the medium's forehead, so that the text is visible, i.e. legible. When all of this is done, the practitioner takes a knife and makes a circle around himself and the medium. Some practitioners are prone to drawing three circles, because they feel safer by raising a much stronger barrier against the unpredictable and evil Jinn. Namely, during the entire time the Jinn are present, for the practitioner and medium, the only safe place in the room is on the rug delimited by a circle or circles.
With that, however, not all preparatory actions are complete for the ritual to begin. It is necessary to write on four same sized papers a magical square, and write the following Arabic letters inside:.
When he has completed everything, the practitioner takes the papers with the magical squares and throws one by one onto hot embers, namely, in the same dish in which he threw incense, sticks or fragranced resin from time to time during the ceremony. The smell has a special meaning in the entire ritual. The smell itself, should determine the type or sort of Jinn which will respond to the call of the practitioner. If pleasant fragrances are used, then the good Jinn should answer the call, and if unpleasant and heavy smells are used, such as tar, tobacco and the like are used, there is a great possibility that the room will be filled by evil Jinn. All in all, burning and choosing fragrances is very important, since smells, definitely, calm the wrath of the Jinn, affect their mood and obedience, and decreases their drive for revenge.
The rest of the ceremony happens fast. Medium which is holding a cup with water on its palm, covers his head with a light see-through green veil. From that moment on, the gaze of the medium should rest on the surface of the water in the cup. His task is to inform the practitioner as soon as he sees a picture or form on the surface. During that time the practitioner utters the prayer of Jinn invocation and he repeats this until the medium says that he sees an image of Jinn, which mostly remind of dwarfs with pointy hats. Their faces, at least according to Garčević, are more than unusual and ugly: "Lower lip is dragged on the floor, and their ears are so long that they too are dragged on the floor. They're not prone to talking. Usually, they only answer questions or perform orders quietly!"
The moment when the medium sees a wide green meadow on which small demon apparitions start gathering the medium must inform the practitioner of this, to which he usually replies: "Repeat after me! Let your king come!" the medium orders by a very light almost pleading tone, which is correct to do in this instance. Dwarfish figures, which can sometimes be clad in a military uniform, immediately obey and complete the order. when the leader appears among the Jinn, the practitioner, out of respect rises to his feet. He will sit back down when the medium informs him that the king of the Jinn has taken his place on the throne, which his obedient companions have brought with them.
Now comes the most important thing, the thing that started the ritual. Since we are talking about "finding a cure" for the diseased, who is usually present during the entire ceremony, the practitioner tells the medium: "Ask them about the reason of the disease!..." practitioner, of course, presumes that the patient has fell ill because of a Jinn attack, since this ritual is performed only for the diseased who were victims of demon aggression. Because of this the practitioner asks: "Did you bring the attacker?!..." since the medium sees at one moment the Jinn bring a miniature creature, which is no different from the others, he must inform the practitioner of it: "There, they brought him before me. I can see him." This is a sign that the summoned Jinn have completed the order which he requested. The diseased is freed from mental pain, which will be manifested by a short loss of consciousness, and the practitioner begins with certain prayers the process of disbanding the Jinn tribe. Of course, there are prayers which are uttered, if the gathered Jinn are not able to free the diseased from a defiant and stubborn Jinn. Then the ritual lasts longer, and the practitioner must be very experienced and have in his "arsenal" different curses, blasphemies and threats, he must possess strong arguments for his orders to be completed without question, for the tempter to be removed or even liquidated.
