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ON BINDING WHOMEVER TO WISH
Take seven silk threads of varying colors, tie them into
seven knots, and then recite the following incantation seven times on each
knot: Aneef (x2), Bisabsab (x2),
Katamtah (x2), Talaflafat (x2), Majanjafat (x2). The speakers spoke by Saitakh.
I bind you, O N.son of N. from the sons of Adem and the daughters of Hawa (or
from N.) with an Arab-Magian-Jewish-Christian bind that neither man nor woman
nor Magian man nor Magian women nor Jewish man nor Jewish woman nor Christian
man nor Christian women nor non-Arab man nor non-Arab women can break, expect
me, by my two hands, and the mighty Hand of Allah. His saying has come. They
will not speak. Where is Madhhab, the commander of the army, the jinn, and the
soldiers? Where is Jama'ah the Christian? Where is Angry Abdullah? Where is
Shaqshaq the Jew? Where is Salih ibn Atat the Christian? Where is al-Hayajee?
Where he who possess weapons and riding animals? Where are the Winds? Where is
Bani Ruqah? Where are those who sought shelter and then took their horses and
were taken by al-Lati wa ul-Uzzah. If you do not do what I have commanded you,
I wil expose you before the armies, the jinn, the soldiers, and the children of
ifrits; Hamal, Hamal, Aqshatan, Aqshatan, Atoroosh, Atoroosh, Hameet, Hameet
and Alahameet, Alahameet. These are children of the ifrits who enthrall. I take
from you, O N. son of N., three hundred sixty-six veins, including the one
between your things, which stems from between your eyes. If it stands, it will
bend; if it bends, it will become crooked; if it becomes crooked, it will fail;
if it fails, it will become lazy; it will die down; it it dies down, it will
fade away; if it fades away, it will worry; if it worries, it will become sad;
if it becomes sad, it will die: if it dies, it will vanish.'Surely you shall
die and they shall surely die. Then surely on the day of resurrection you will
contend one with another before you Lord'.
Take seven silk threads of varying colors, tie them into
seven knots, and then recite the following incantation seven times on each
knot: Aneef (x2), Bisabsab (x2),
Katamtah (x2), Talaflafat (x2), Majanjafat (x2). The speakers spoke by Saitakh.
I bind you, O N.son of N. from the sons of Adem and the daughters of Hawa (or
from N.) with an Arab-Magian-Jewish-Christian bind that neither man nor woman
nor Magian man nor Magian women nor Jewish man nor Jewish woman nor Christian
man nor Christian women nor non-Arab man nor non-Arab women can break, expect
me, by my two hands, and the mighty Hand of Allah. His saying has come. They
will not speak. Where is Madhhab, the commander of the army, the jinn, and the
soldiers? Where is Jama'ah the Christian? Where is Angry Abdullah? Where is
Shaqshaq the Jew? Where is Salih ibn Atat the Christian? Where is al-Hayajee?
Where he who possess weapons and riding animals? Where are the Winds? Where is
Bani Ruqah? Where are those who sought shelter and then took their horses and
were taken by al-Lati wa ul-Uzzah. If you do not do what I have commanded you,
I wil expose you before the armies, the jinn, the soldiers, and the children of
ifrits; Hamal, Hamal, Aqshatan, Aqshatan, Atoroosh, Atoroosh, Hameet, Hameet
and Alahameet, Alahameet. These are children of the ifrits who enthrall. I take
from you, O N. son of N., three hundred sixty-six veins, including the one
between your things, which stems from between your eyes. If it stands, it will
bend; if it bends, it will become crooked; if it becomes crooked, it will fail;
if it fails, it will become lazy; it will die down; it it dies down, it will
fade away; if it fades away, it will worry; if it worries, it will become sad;
if it becomes sad, it will die: if it dies, it will vanish.'Surely you shall
die and they shall surely die. Then surely on the day of resurrection you will
contend one with another before you Lord'.
