Arabian world of Jinn and magic - how to successfully cast spells
Arabian magic is, alongside voodoo, the most powerful magic in the world since it rests on a direct correlation with the spirit world (Jinn), which one can reach through various magical symbols (talismans) and rituals and one establishes a connection and trade in such a way. Namely, as I often stress in all of my texts, without trade with the spirit world no spell will have effect since simply stated – it doesn’t have the strength or “motor” to act. As in our material world where things are bought with money, the spiritual world exists in the same way. You must be aware of the fact that no one owes you a service for free. Even in religion you have various sacrifices to Gods and saints, beginning with fasting, lighting candles, repeating prayers, giving vows, offering kurban (animal sacrifice, usually a lamb), and that’s why you shouldn’t be surprised that the spiritual world expects the same. This is in fact an answer to all those questions which are often directed at me by disappointed visitors of the forum, which thought that by following simple magical instructions from a book that they will successfully perform a certain spell. Magic has never functioned in such a manner and to all those which take it for granted I give them the advice to give up and dedicate their time to something else in which they could be more successful.
To at least have some insight into the world of magic and spell making I will shortly describe the way in which spells are cast. Of course, according to the old rule, all spell casting is preceded by invocation of spirits or Jinn at a certain time frame, depending on the purpose. Magi before starting the ritual of invoking one or more Jinn, with the goal of creating a spell, places bread or the Qur’an next to him, in order to forestall evil spirits so that they will not ask another favour from him, such as incest or homosexual acts; instead the spirits will be content with him performing blasphemy by sitting naked on bread or the holly book. Such, or similar, immoral demands are mostly used by the strongest Jinn called Afarit, ethereal beings or metamorphosis which are always hostile towards people and they often ask the magi to perform morally degrading and difficult to perform services.
Every magi which plans to have meeting or contacts with such or similar Jinn must be in the state of everyday physical impurity, so that in such a state he can be adjusted to the spiritual frequency of the Jinn he is invoking. Since these Jinn are extremely powerful, they are also full of arrogance and lust and they will often ask the magi to perform sexual acts with them, all with the goal of completely distancing him from all possibility but also desire to perform his religious duties. Jinn are divided into male and female, hermaphrodites, and even sexless beings, but they are capable of appearing to the magi in the form of a human which excites him the most. For example, in front of man the Jinn will appear as the most beautiful naked woman, or the female Jinn will rush to have sex with the magi with the hope that such a bestial and supernatural relationship might give birth to a mix of a half-Jinn and half-human being, which will fulfil their eternal desire of gaining a human, material body with which they can rule the world.
In return for fulfilling their kinky demands, Jinn will show extreme obedience and with great speed and strength they will help the magi in fulfilling numerous earthly desires, such as seduction and sexual usage of certain persons, creating obsessive love feelings, causing evil, causing accidents and deaths, destruction of someone’s company, family, achieving material wealth or even political power, but not in religious aspirations or desires tied to the afterlife.
A spell is made in such a manner that a magi through oaths and commands, in a ritual which he is performing, directs one or more Jinn towards a person, clearly stating what needs to happen to him. Instantly the Jinn head towards that person, which can happen in literally seconds, and enters the human body through one of its crevices, travelling through the bloodstream towards the brain, where he will stay put and begin the transformation of the man’s behaviour. That’s why all spellbound people change their behaviour and nature “overnight” – they become completely different people. But, since the Jinn is a foreign body inside the human, he doesn’t know how to behave in harmony with the host and he never completely adapts and so one can notice the presence of the Jinn through frequent headaches, sudden pains in certain body parts, a feeling of suffocation in the chest, especially during dusk, etc.
To at least have some insight into the world of magic and spell making I will shortly describe the way in which spells are cast. Of course, according to the old rule, all spell casting is preceded by invocation of spirits or Jinn at a certain time frame, depending on the purpose. Magi before starting the ritual of invoking one or more Jinn, with the goal of creating a spell, places bread or the Qur’an next to him, in order to forestall evil spirits so that they will not ask another favour from him, such as incest or homosexual acts; instead the spirits will be content with him performing blasphemy by sitting naked on bread or the holly book. Such, or similar, immoral demands are mostly used by the strongest Jinn called Afarit, ethereal beings or metamorphosis which are always hostile towards people and they often ask the magi to perform morally degrading and difficult to perform services.
Every magi which plans to have meeting or contacts with such or similar Jinn must be in the state of everyday physical impurity, so that in such a state he can be adjusted to the spiritual frequency of the Jinn he is invoking. Since these Jinn are extremely powerful, they are also full of arrogance and lust and they will often ask the magi to perform sexual acts with them, all with the goal of completely distancing him from all possibility but also desire to perform his religious duties. Jinn are divided into male and female, hermaphrodites, and even sexless beings, but they are capable of appearing to the magi in the form of a human which excites him the most. For example, in front of man the Jinn will appear as the most beautiful naked woman, or the female Jinn will rush to have sex with the magi with the hope that such a bestial and supernatural relationship might give birth to a mix of a half-Jinn and half-human being, which will fulfil their eternal desire of gaining a human, material body with which they can rule the world.
In return for fulfilling their kinky demands, Jinn will show extreme obedience and with great speed and strength they will help the magi in fulfilling numerous earthly desires, such as seduction and sexual usage of certain persons, creating obsessive love feelings, causing evil, causing accidents and deaths, destruction of someone’s company, family, achieving material wealth or even political power, but not in religious aspirations or desires tied to the afterlife.
A spell is made in such a manner that a magi through oaths and commands, in a ritual which he is performing, directs one or more Jinn towards a person, clearly stating what needs to happen to him. Instantly the Jinn head towards that person, which can happen in literally seconds, and enters the human body through one of its crevices, travelling through the bloodstream towards the brain, where he will stay put and begin the transformation of the man’s behaviour. That’s why all spellbound people change their behaviour and nature “overnight” – they become completely different people. But, since the Jinn is a foreign body inside the human, he doesn’t know how to behave in harmony with the host and he never completely adapts and so one can notice the presence of the Jinn through frequent headaches, sudden pains in certain body parts, a feeling of suffocation in the chest, especially during dusk, etc.