Spell to create a Jinn

In Bosnian magic there were rituals which were used to create a Jinn (demon) which will serve those witches which helped with his birth. But, rules of such and similar rituals are often rigorous and demand somewhat unusual conditions which need to be met in order to reach the desired result. Of course, there were those witches who managed to circumvent some of the rules with their knowledge and wit, thereby reaching their goal - creation of a demonic servant.
In order to successfully complete a magical task a girl, which will become the "mother" of the future Jinn, must meet two criteria, from which the second one is very difficult. The girl needs to be seventeen, if she is younger or much older she won't meet the strict rules of witchcraft, which is a pretty simple task compared to the second one. Namely, a more important condition is that she never spoke to a man in her life, not even her father?!
If one happens to find such a candidate, then her task is not to wash her face or comb her hair for seven days, in order to expose herself to the sun in such a condition. After the seven days pass she takes an egg from a black chicken with a short tail, but a small egg, the one which is called among the folk pronosak or iznosak. She will carry that egg under her armpit for a month, taking care that the egg is with her during the night as well. At the very end of this time period instead of a chicken a monstrous creature will appear which is called cikavac in Bosnian mythology. But, with that her magical task is not completely over, since cikavac is still not a Jinn.
It is believed among the folk that in the past of Bosnia and Herzegovina, especially rural areas, there were many cikavac which the local witches used for their egoistic and criminal goals, i.e. stealing of milk, cheese and sour cream from their neighbours. Though miniature creatures these creatures had a large pharynx (or gullet) in which they would store the milk, cheese or sour cream which they devoured in the houses during the night. Cikavac  is also a being which suck the blood out of an udder and would leave it completely without milk. When they returned to their witch after their visit, they would empty into a wooden dish everything they stole. In such a manner they would supply their mistress with all the dairy products to the detriment of her neighbours.



More ambitious witches weren't satisfied with owning a cikavac instead they wanted to create more powerful beings, which in the future could offer them a wider range of services, therefore they would wrap a cikavac into a swath for 21 days, like a mother would her child, made out of hairs taken from the tail of a brown horse. In that time the cikavac would slowly transform into a demonic being, a small mixture of an animal and a human, which would consider the witch her mother and it would be able to fulfil numerous wishes. But, since the Jinn is a pretty intelligent and evil being, with a constant hunger for human souls, in the beginning his services are free but later, when he managed to create a certain dependence towards himself, he would offer the witch a deal which would be based on trade - she will be his master as long as she is alive and after her death the witch will give him her soul.
Such a deal was acceptable for both parties since witches yearned for great power with whose help they could perform various miracles and in a sense rule destinies of individuals while the lifespan of a human presents no problem for a Jinn, since unlike humans the Jinn live for a few thousand years.
And in the end we need to mention that among the Bosnian folk there was a firm belief that women are more successful and better than man in the world of magic, which is often reasoned by this short tale. On one occasion a man and a woman made a bet who will talk a demon into entering an empty pumpkin. The man tried first but all his persuasion attempts ended negatively. Then it was the woman's turn. She took the pumpkin seductively and brought the opening of the pumpkin next to her eye and she started to wonder and gasp. Struggling to bear his curiosity the demon asked her what is her amazement and why is she so exalted by what she sees, to which she replied: "My dear demon, I cannot describe it to you in words what wonders I see in the pumpkin. You need to see it for yourself, enter and see." After those words the demon thought to himself "I could enter quickly to see what is so amazing in that pumpkin". As soon as the demon thought this he entered the pumpkin, the woman sealed it and took away the bet.

Black magic

Powerful black magic is created with cloth with which a vagina has been wiped after a sexual relation and which has traces of sperm. The mage can perform this sexual union only with a woman he is not married to or in a relationship with. After that this piece of cloth can be used in various ways: for creating love spells, strengthening potency, separation from lovers, etc. The cloth is especially suitable for summoning Jinn-servants. According to the opinion of Iranian and Arabic wizards this piece of cloth contains great power, which comes from the connection of sperm and vaginal secretion, since both fluids contain important magical content. Similarly this cloth can be used as incense for summoning evil Jinn's.

In Bosnian magic a woman which wishes to tie down her husband's sexual power, she uses a cloth to wipe sperm from her body and then goes to the graveyard with the cloth. There she seeks for a grave in which a dead man is buried with the same name as her husband and ties the cloth around the gravestone into a knot uttering: "As this cadaver is helpless and cold so should you be helpless and cold for all other women besides me, with my desire and god's command, amin veledalin!" Then she goes home without looking back.

Talismans

Talismans, tilsum or tilisum, menas precious, dedicated item... In Arabic language, when the word tilsim, written in the original, read in reverse it would read musala-lat, which means pest, so the word itself is tilsim, considered by some magic authorities, that's why a word written in reverse since the item it signifies has the task to repel a possible demon attack. It is usually a short, but powerful content, written in numbers and secret letters (symbols), which are often underlined. Strength and efficiency of the talisman usually depends on the one creating them. If that person knows secret teachings, if they correctly use the technique of construction, and if they know astrology and the most efficient content which are written; if he performs a job in the spirit of religion - professionally and piously - then the preparation of the talisman will work argumentatively, will have full meaning and will fully reach its goal.

By everything previously written it is easy to conclude that science about talismans or ilmultilsum is one of the most challenging magical discipline, since it requires from the practitioner a lot of knowledge and familiarity with spiritual secrets. In an occult manual, after a detailed description of the rules and guidelines, there is a warning at the end: "During the performance of this kind of work one may not leave out anything. If you make a mistake or leave something out all your efforts will be in vain!".

Besides theoretical and practical part, the construction of talismans is based on numerous rules and detailed use of a special way of converting letters into numbers which is called abjad-hisab, which in fact represents the very core of talisman religion. In Iranian magical tradition there is an interesting method of figuring out on which material the talisman needs to be constructed: after the wish is converted onto abjad-hisab, for example love, the obtained sum is divided by the number 3. If the final number is:
1 - tilsum needs to be engraved onto copper, iron, silver, gold, etc.
If after we subtraction we receive number 2 - the talisman is written onto paper, and if the final number is;
3 - the talisman is written onto animal skin.

Although, as we find out, success with talisman magic depends on numerous items we mustn't forget to mention the rule on selection of the ideal time for work. We specially note to avoid certain unlucky days which exist in every Arabic/lunar month: 3, 5, 13, 16, 21, 24, 25. These days are considered especially negative since there are special hours so called hours of the Jinn where one of the seven dangerous demon winds blow. The magi which is familiar with the hours of the winds can use their power and make a very powerful black magic spell.

Surely, among the more important items of the talisman magic is determining menazilulkamar (moon house) i.e. one of the 28 stations in which the moon is located. The one that is especially important is the one called Al-Butain whose period represents an ideal time for creating magic, talismans and magical squares, especially the ones from the domain of love magic. Similarly, Al-Butain is suitable for rituals dedicated to wealth, for opening destiny (luck), spells for recovery, etc.

Before you begin with the construction of talismans, especially if it is made to realise a love desire, the magi must, through analysis of astrological profiles of two persons discern how compatible they actually are i.e. in what relation and position their planets and horoscope signs are. With talismans one needs to be careful since they can cause a lot of issues to the person using them, if the talisman itself is not in accordance with certain rules connected to it. For example, if there is misunderstanding and conflict between two people, the first thing that the magi must do is find the cause of the misunderstanding by analysing the influence of the stars and zodiac signs. If it turns out that the reason for the fight is the lack of harmony between the planets a certain talisman is built. When the talisman is completed it needs to be hidden in the vicinity of the house where it won't be exposed to the influence of water. The purpose of this talisman is to stimulate the betterment of the relationship between the man and the woman. It doesn't have any effects if same sex conflict is in question.
The interesting thing when it comes to the use of this talisman is the fact that this talisman must not be created for invalids, people with epilepsy, or people who are married but have extramarital relationships. Similarly, the client must not be a thief nor can he consume swine meat.
If there are misunderstandings between two persons that love each other, and the conflicts are not caused by their will, a special talisman is being used whose effect will be shown in the next seven days. Besides it bringing peace between the spouses, this talisman is used for disease, bad luck, hunger, poverty, death of children, etc. But, if it is used for other purposes the talisman will cause a lot of issues to the owner in all walks of life.

Ideal for magic but also against magic

Talisman's are dualistic, they can equally be used for both positive and negative goals. Similarly, one can neutralise black magic with the aid of talismans. One of the great mages Ibn Hadž described his encounter with the ruler of the strongest Jinn, known under the name Ifrit's, king Dehmuš during which he revealed to the mage the best way to cancel all type of magic.
-"A couple of years ago I spoke to the king of the numerous Jinn - Dehmuš. I asked him about the symptoms which are characteristic for persons that have magic cast unto them. He replied: There are 30 types of magic "after he swore by Allah and Solomon that he won't lie, Dehmuš said: "Person that is spellbound is like a house whose door is locked. Is there another way to enter the house without unlocking the door with a key?" he asked - "There is no other way". I replied. He continued with the questions: "If a man stings himself on a thorn or is pierced by an arrow, will the pain pass before the thorn or arrow are taken out from the body?" - "No, it will not pass", I replied. The king of the Ifrit told me: "Oh, Ibn Hadžadž, before all else, for all types of magic one needs a high level of seriousness and correctness during the creation of spells". After the Jinn king revealed all types of magic to him, Ibn Hadž asked him: "Oh Dehmuš! What is the cure for these types of magic?" Dehmuš shook his head. - "Describe to me and make known to me the remedies used against such magic", I told him. After which Dehmuš replied: "Magic can only be cured and neutralised with the help of talismans."

Baraka - the power of god's blessing

To be successful in constructing amulets and talismans sometimes it is not necessary to have contacts with higher or lower spiritual beings, instead you can be preordained for such work during birth. The secret lies in mysterious power of god which is called baraka.

Baraka or al-baraka is sometimes called "religious power" which stems directly from the prophet Muhammad and is continued through his descendants and Sufi brotherhood. It is believed that the power of baraka is therefore possessed by sheiks, Marabout (medicine man) and mystics. It is symbolized by the letter B which we can see in the content of numerous magical squares (wafq) as an upturned letter B.

Therefore Baraka is a positive energy and is concentrated in amulets and talismans, in certain types of objects such as ceramics or cloth, in plants, fragrances, etc. People with the power of Baraka are the ones that can cure people from the effects of black magic but also bless others. In Algeria it is believed that even after a person dies in its grave the Baraka continues with its beneficial effect and the graves of those people become cult places.

In Bosnia fo the people that possess the power of baraka it is said that they are "sevapli ruke" i.e. of a lucky hand. Such persons, according to belief, can successfully remove the effects of black magic, create amulets and talismans, and help those unlucky in matters of love but also those in love. Only a noble and kind person can have a lucky hand.

It is considered that the first prayer in the Qur'an Al-fatiha possesses the power of baraka in its content and it is always used at the beginning and end of the process of creating an amulet. Ritual turning of the palms towards the sky, while the prayer is being uttered, is an open gesture of seeking god's blessing. In accordance with this it is believed that the amulet itself, called Hand of the Hazrat Fatima, which symbolises god's blessing, words Bismillah (In the name of Allah) and MashAllah (May Allah bless you) possesses the power of al-baraka.

Amulet - the guardian of luck

In Bosnian magic tradition there are numerous ways of defending oneself from negative energy (black magic, evil eyes, demons) but the use of amulets is considered to be especially efficient and effective. Wearing the amulet, besides having an effect on the physical body and aura, has a psychological effect since it gives additional dose of security and self-confidence to the wearer. According to traditional belief it is recommended for every man to wear an amulet in order to be protected from negative energy with which he comes into contact with daily, especially when coming into contact with other people.

Every man has his own destiny, whose course is mostly dominated by luck, but, that positive energy is often blocked by other people with their negative emotions, especially jealousy or black magic. Then the life force of the man can often be blocked and he usually acts only with 50% of his capacity and he doesn't achieve significant results. He constantly has the same negative things occur to him, failures and accidents. The person cannot find an adequate love partner, have business success or he is often sick. That of course has direct effect on the psyche which results in lack of self-confidence, depression, anxious, increased stress, etc. The thing which is especially important when using an amulet is the fact that it has the same effect on the person that believes in its power and on the one that is suspicious.

The content of the amulet, hirz or hijab, is varied and depends mostly on the spiritual knowledge of the one creating it that's why we come across amulets with only one or numerous prayers, amulets with magical squares and certain quotes from the Qur'an, amulets with letters, figures of a human, sword, snake, or amulets with all of the above. In a text amulets of an unknown mage the use and function of the amulet is best described: "To protect from the devil, Jinn, wizard, afrits, against attack, pain, disease of eyes, headaches, weakness, red wind (Erizipel), fever and every disease. The best protection is with Allah. The Merciful always forgives. There is neither power nor strength, only with God, Magnificent and Omnipotent!"

Though it has the power to act in all the mentioned segments people use it mostly if they were victims of a magical attack or they feel that they could become victims. That's why an amulet is always constructed when a man desires to do so, in order to obtain immunity against the negative effect of other people, or as a mandatory rule after the process of elimination of black magic, in order to protect oneself and prevent a possible return of magic.

Namely, like good, evil is also an indestructible energy which can only be moved or transferred onto another person or location. That practice is very famous in Bosnian tradition and the targets of such occult transmissions were usually special categories of people such as "women whose hair is falling out", "men that are going to the mosque", "people separating in a flea market", etc. A strict rule that everyone must follow is that evil mustn't be directed at children nor pregnant women. Rather than everything mentioned the practitioner of white magic directs all negative energy onto abandoned houses or mills or generally "to the dark Hawaii", mythological wasteland, where no sound is heard and where there is no fertility.

Though generally there is a belief that amulet against evil can be created at any time of the day or night, there are still certain preferences which the Bosnian mages adhere to, namely, amulet is traditionally always waited for, i.e. the client has ordered it and after 15 or 30 days he gets it. The reason for this is that in Bosnia it is constructed in the second half of the lunar cycle, last 14 days prior to the lunar cycle, always after midnight. In that way it receives a specific power of protection and elimination of every magical effect.

Since the amulet, at least for the first 40 days, must be in contact with the body, the mage folds the paper he used to write and draw symbols into a shape of a triangle, then it is wrapped in sticky tape and subsequently wrapped in a red cloth, or red cloth bag, and after the expiration of that period it can be carried in the wallet or purse. To the question, why is the bodily contact necessary for the initial 40 days, the simplest answer is that this number represents symbols of physical and spiritual regeneration, but also fate, and that's why it is very present in the tradition of Bosnia and Herzegovina.

Text, i.e. the content of the amulet must not come into contact with dust or moisture, that's why it must be protected by sticky tape, so that it's owner can go to the toilet or other places which are considered to be unclean. With the amulet as an addition one often places a leaf of nacre (Ruta graveolens) because of its apotropaic characteristics. It is mandatory to bathe it in smoke from the root of elecampane (Inula helenium) using a special formula.

Every time when the amulet is given to the client, the mage or Imam warns him that he must take care of it since it can lose its power of protection  if someone accidentally or on purpose punctures it with a needle and in such a manner it disrupts its content. That's why an amulet is always taken care of. Similarly, if someone steals your amulet then they can hurt you with black magic.

Besides it having a function to protect from negative energy the amulet is very efficient against diseases but also negative propaganda. Today, as in the past, many companies as well as business people order amulets in order to protect their business space from hate and jealousy of the competition which often uses black magic to destroy their enemies.

There are a few type of amulets: for the protection of individuals, protection of the house, business object, for the protection of the land, etc. If the amulet is being constructed for a person from the family which doesn't want to carry it with herself then the amulet is constructed using a small picture of the owner and is wrapped in a special cloth, coated in wax, then it is positioned above the bed which the man uses to sleep. From that place it will protect him from black magic and attack from the Jinn (demon's).     

Own your amulet

If you wish to own an amulet with which you will be protected from negative energy you can order it here. It is necessary to send the following data:
Name and surname ........
Date of birth ...........
Name of both parents ..........
Based on your data the analysis of the destiny is done in order to determine which citation and prayer from the Qur'an, symbols and signs suit your spiritual profile and based on the acquired information the amulet will be created. To have the amulet delivered one can expect to wait between 15 and 45 days. The price of the amulet is 50€ or 100$
In order to pay, you can use paypal, in the following manner: esmerovicr@gmail.com
For now the only activated option is to order an amulet, in a short while the option for talismans will be activated and also method for revealing of destiny called "opening of the starts". You will be notified of everything.

Mouse - incarnation of a demon

According to a legend in a Bosnian city lived an old Imam known for his magical prudence. It was said about him that at every moment he even knew what the emperor had for dinner. His talismans were especially popular in whose powers no one doubted since whosoever used them ensured their health and success. Not far away from that town lived a judge whose wife suddenly fell ill, but her disease was mental not physical. The judge was very worried about his wife and in the search for the drug he took her to many doctors, priests of all denominations but no one could help her. In the end he went to seek help from the old Imam. As soon as he told him what type of problem he had, the Imam made him a talisman and directed him how to use it: "-take this talisman, put it in your pocket and go to the bridge. Come to the middle of the bridge stop there and wait. A large procession of Jinn will cross the bridge with their king, when he sees you he will ask you why you are standing there, under no circumstances answer any of his questions. Not a single word can leave your mouth! The king will take the talisman from you, he will read it, once all the Jinn disappear you go home".
The judge took the talisman and went home and when night came he went to the bridge and stopped in the middle. Soon he heard a lot of racket from the dark, drums and sounds of numerous instruments and a large army appeared with infantry and cavalry. In front of them all went their king with a large golden crown, dressed in a golden dress. It was king Madhab, ruler of Sunday, one of the seven large kings. When he saw the judge he asked him what he was doing there, the judge opened his mouth to reply but then he remembered the Imam's words as well as his warning and he said nothing. The king asked him the same question twice and then took the talisman out of his pocket, opened it and read it. Immediately he turned to his army and with a deep voice asked: "Which one of you has hurt this man's wife?" One by one the Jinn replied "it wasn't me", "it wasn't me".-And is there a Jinn that's missing? the king asked. -There is one, the limping on, he is not with us now", the Jinn replied. -Fetch him quickly! The king demanded.
As soon as the king gave out the order the limping Jinn appeared in front of him.
Did you hurt this man's wife?
I did, the Jinn replied.
And why did you do it?
Her neighbour came to loan some butter and she told her "I don't have any, sister, the Jinn took it!
When I heard that I took the butter. I thought that it would be good if I had some honey and flour so I can make myself some halva (sweet treat). At that moment her neighbour asked if she could at least loan some honey in a cup to which she replied that a Jinn took it, so I took that as well. The same day an old beggar knocked at her door asking for some flour and she replied "-I don't have that Jinn dust, I sent all my wheat to be ground in a mill!" then I took her flour and stole a pot and started to make halva in her house. When the mixture started to boil in the pot she came and urinated in the pot, and to punish her I slapped her, the limping Jinn gave his account.
You acted accordingly, but you shouldn't have stolen the pot and for stealing I condemn you to the gallows!
The Jinn caught him and hung him immediately. King Madhab wrote something in the talisman and returned it to the judge in his pocket. Instantly the king turned to his army and they disappeared. When he came to himself from the shock and horror the judge looked around him and saw that it was already dawn so he hurried back home. In his bedroom he found his wife sleeping so he woke her up and by her behaviour he realised that she has gotten better. The judge returned to the bridge the same day to see if there are any signs of the large army from the night before but all he saw there was a dead mouse hanging and moving slowly in the breeze.

Signs of magic

A dead mouse on the bridge was always a sign of a successfully performed daire - spiritualistic ritual of Bosnian dervishes and Imam's, for which it was written that sometimes they can cause large storms above the place where the ritual has been performed and that the wind was of such an intensity that it raised the roofs from the nearby houses. The goal of daire was a contact with one of the rulers of the Jinn to which it was suggested to find and punish the Jinn that possessed the body of the deceased. The penalty of the Jinn attacker was always death, which in the material world manifested itself with a dead mouse on the bridge.
According the tales of stravarka Fatima Dizdarević a spell that fails to hit its target (person) would turn into a white mouse. While she would perform a ritual of neutralising the effects of black magic from a person stravarka Fatima would divine using a cup of coffee with the intention to detect the origin of a spell, its purpose but also effect that it had on the targeted person. Among the figures in the coffee residue, the following symbols were very important: black cat - sign of black magic, bat - symbol of love magic, a lot of dots in one place - spell was created using dirt from a grave, pyramid or triangle - talisman magic, etc. If she notices among the residue a figure of a white mouse she would reveal to her client that the magic attack was unsuccessful. Reasons for the lack of success could be in the amulet the client had on him for some time or he was protected by a good deed such as charity which he gave to someone prior to that event or something else.

Bosnian magic: Love knots

To "tie" her husband to herself and secure a long common life, a woman pulls from her underpants and her husband's underpants a long thread. Then she connects them together and ties seven knots on it. Prior to any knot tying the woman repeats the prayer Ihlas and utters:

"on Friday I tied you to myself and your thoughts, kaf, nun - kun" (blows into the knot)

"on Saturday I tied you to myself and your eyes, kaf, nun - kun" (blows into the knot)

"on Sunday I tied you to myself and your ears, kaf, nun - kun" (blows into the knot)

"on Monday I tied you to myself and your mouth, kaf, nun - kun" (blows into the knot)

"On Tuesday I tied you to myself and your arms kaf, nun - kun" (blows into the knot)

"on Wednesday I tied you to myself and your legs, kaf, nun - kun" (blows into the knot)

"on Thursday I tied you to myself and your entire body! kaf, nun - kun" (blows into the knot)

The thread with the knots is worn for seven days on the right side of the body, in the bra, and then placed under the doorstep of the house.

Let him be healthy, clean and bright like the stars

According to folk belief spellbound eyes (curse) are a demonic being which exerts negative influence through one human onto another. However, in order for this definition not to be ambiguous we need to stress that this belief stems from the Bogomil religion (Bosnian church) according to which human souls are demon's trapped in bodies. That's why every man has the ability to harm another person with his gaze. However, belief in the destructive power of the eyes is older than the middle ages and dates from the Illyrian period when our ancestors fostered a great fear from the devastating effect of a gaze. That's why even the Romans were scared if the Illyrians believing that among them there are persons of extremely dangerous and unlucky eyes. The word itself urok (curse) which is used as a term for spellbound eyes stems from the Illyrian forefathers and means to fascinate, enchant.

It is believed among the Bosnian people that there are a few ways in which spellbound eyes manifest, the most common being zazor (when one shy's away from something) i.e. negative influence spurned by envy and malice, as well as začud - negative influence of another person through amazement or awe at someone's beauty, health, etc. Due to destructive influence of spellbound eyes a person can fall ill, become unhappy or even die. That's why people were scared of gazes from specific people, especially in the presence of small children which are the ones most susceptible to the effect of someone's evil eyes.

Stravarka Šerife M. (68 years old) from Velika Kladuša neutralises the negative effect of spellbound eyes, fear but also black magic with rhythmical chant of a magical formula. According to her saying the mentioned negative effects can cause mental but also physical issues and therefore they should be treated in time. Among small children, according to her opinion, disease is manifested after three days from immediate contact or touch with the source of negativity and among adults through three Tuesday's or 21 days. Šerife repeats a formula three times over the vessel with the spring water and every time she throws three coals from the fire into the water. When she utters the formula she yawns, stops for a moment and again mechanically repeats the exorcist procedure:

From nine spellbound eyes and nine diseases on N (name of diseased) eight,
out of eight, seven,
out of seven - six,
out of six - five,
out of five - four,
out of four - three
out of three - two,
out of two - one,
out of one - none!
On N there is no longer any magical attacks,
no more spellbound eyes,
no more disease,
no more fear,
with my oath and god's will!

In the end, after the formula has been repeated three times, stravarka Šerife places her right hand on the vessel, spreads her fingers and blows through them in the direction of the water uttering: 

"I'm not opening my hand (not spreading my fingers), 
I'm opening N star so that he (or she) can be healthy, 
clean and bright as a star when it appears in the sky!"

She then dips the tips of her fingers into the water and strokes he diseased across the forehead where according to ancient Bosnian belief the human star is located. It is interesting to note how many segments of Illyrian tradition have been kept in the magical practice among the Bosnian folk, especially if we analyse the above described ritual in which the star is mentioned. Namely, Illyrians believed that every human has his own star in the sky with which he is connected via the middle of his forehead which is why that place is considered extremely sensitive to negative influence and is always protected with a piece of clothing or hand.

In certain exorcist formulas aimed at annulling the effect of spellbound eyes Did (grandfather), the priest of Bosnian Bogomils is mentioned, which is also called Bilobrk, white moustache or white beard, which was usually the main characteristic of the priests in the church of Bosnia. Namely, they were described as people in white clothes with long white beards, symbol of wisdom:

Bilobrk crosses the blue see to dear god, from dear god he brings N (name of diseased) health and happiness and takes away začud and zazor, veledalin amin.

Besides Bilobrk in a few versions of another formula Serma or Sijerma is mentioned, female demon of disease and her nine children which are neutralised in the first part of the formula while in the continuation of the text Sijerma is mentioned by another name i.e. Uročica and through exorcism she banishes from the human body and directs into the high mountains where there is a wasteland and no fertility. This place is known under the name "dark Hawaii":

Sijerma has nine children; out of nine - eight, out of eight - seven, out of seven - six, out of six - five, out of five - four, out of four - three, out of three - two, out of two - one, out of one - none. Go, Uročice, from the grease into bones, from bones into flesh, from flesh into skin, from skin into hair, from hair into the high mountain where the rooster doesn't sing, where the Imam's call can't be heard, where the sheep doesn't give birth, where the cow doesn't give birth, where the mare doesn't give birth. Go disease across the world like bees on the flowers, brake and disintegrate.

Three eye colours

Among the people of Bosnia and Herzegovina it is believed since the old days that a man can only have three eye colours: blue, black and green and that's why three coals are thrown into the water from the fire. Besides the classic healing of spellbound eyes among stravarke and Imam's there is a way in which the diseased can be cured by himself. In the vessel with spring water one places a few leaves of rue (ruta) and at dawn, when the roosters first crow, the vessel is taken into the hands and the diseased scales a ladder while carrying it. On every step he takes a sip of water. The procedure of climbing is repeated three times in total. With the rest of the water the diseased washes his face at the end of the ritual. With that it is considered that he has completely freed himself from the negative effect of spellbound eyes.

To remove Jinns from a house

If one has Jinns living in the house then recite Surah Fatihah,Ayah Kursi and the first five verses of Surah Jinn and blow in consecrate water. This water the should be sprayed in all corners of the house in every room. Jinn will leave and never come back.


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