Knot magic

The expression of «binding» takes us back to the probably oldest branch of Arabic magic where the use of knots play an important role.

Knot magic is another form of magical control Arabs believe in. For instance, a male sexual dysfunction may be regarded as being caused by a jealous woman who wants to destroy a marriage, thus knotting the husband.

This next spell is for women only involves the use of a piece of string.

This spell originates from the Yemen and is mentioned in the Quran. Obtain a piece of string and tie nine knots. Whilst tying the knots repeat the spell:

An-nus....(name of man concerned) Iya budu. Amin


According to lore, the prophet believed at one time that he was suffering from a spell of bewitchment cast by a man whose daughters tied the spell into a cord with 11 knots and hid the cord in a well. Muhammad fell seriously ill. God sent the malaik Jibriel with these two suras and instructed him to teach Mohammad how to use them and where to find the cord. The prophet recited over the 11 knots the 11 verses of the two chapters [the basmalah of sura 114 is not counted within this story as a verse]. At the end of each recital one knot was untied by an unseen power. As soon as all the knots were loosened the prophet was freed from his serious illness.”

The suras of refuge are also described as being widely used in protective magic.

Afghan medicine

Afghan medicine consists mainly of herbs and traditional Arabic medicine. Throughout all the Islamic world you can see the two forms of medical practice. The herbal medicine would require another ten books at least, but the Arabic medicine can be explained within these pages.

Here are a few non-magical remedies for ailments which affect every society.
* Constipation: press on the large intestine with firm and hard pressure and rotate your hand in a clockwise direction.
* Diarrhoea: as above but rotate in an anticlockwise direction.
* Common cold: relief can be obtained by rubbing down the inside of your arms.
* Back pain: rub the palms of you hands together and place them onto your kidneys.
* Eye problems: rub the palms of your hands together and place them on your eyelids for relief, gently rub the bone around the eye then place your palms back on your eye for further relief.

Love magic from Bosnia

For a woman to become a witch or sihirbaza and gain magical powers she needs to take the holly Qur'an and throw it on the ground and stomping it utter: Iblis, help me, I give you my soul, help me in my intentions (or wishes). In Bosnia it is believed that after this blasphemous act she becomes a witch: she can cast love spells, exert revenge on her enemies, become invisible...

In the past, according to ethnological writings, young women often became witches in order to become attractive with the help of magic, so that men would want them. Similarly, a woman would become a witch in order to bring her man back, who left her or to separate him from his beloved girlfriend, her rival.

In their practice the Bosnian witches used various ways to cast love spells on men, and the most famous one is the one with white beans. The ritual was performed as follows:

At night, when no one is around, the witch would take an axe and place it behind the entrance door along with nine white beans on which she urinated on. Then the witch goes to the fire place inside the house and places the beans in the ash near the fire. She would then utter: "the beans crackle, bah bahti, the axe behind the door and X in front of it. Die, burst until you come to me, with Gods power and my merit, veledalin amin".

She would then blow three times in the direction of the man and then she would swallow her spit. The witch stirs the beans in a circle with a metal spoon, takes the axe and brings it and places it next to her feet, and then she stirs the beans with the spoon one more time and brings the axe back behind the door. While doing this she utters:

"I am placing the axe behind the door; I am not placing the axe but the brain and wits of X behind the door. Die, burst until you come to me, with God's power and my merit.Veledalin amin".

After that she repeats the following words three times: "basmice, basmice sisters as ordained by God, bring me X there is the dark and the cloud, I am his shining sun and moon. Dark all around him and I am his only light, elzalif amin".

At the end she blows down her bosom three times, turns around and goes to bed.

It is believed that after this ritual the man who was the target of the ritual becomes plagued by an unexplainable longing and wish to see the woman as soon as he can. Because of the love magic the man cannot sleep nor concentrate on anything else. If he resists the urge to visit the witch strange blisters appear on his body and he suffers a high temperature for days. When he visits the woman, and as soon as he lays his eyes on her, all of the symptoms disappear immediately.

http://bosnianmagic.blogspot.com/

Love magic

Write the following on an article of the target's clothing: „Woe to every slanderer, or defamer, who amasses wealth and considers it a provision. He thinks that his wealth will make him immortal. Nay! He shall most certainly be hurled into crushing disaster. And what will make you realize what crushing disaster is? It is the fire kindled by Allah, which rises above the hearts. Surely it shall be

closed over upon them, in extended columns.'Respond, O servants of these noble Quranic verses, and extend the love of N. unto the heart of N..“
Make the said article of clothing like a wick, put it inside a red onion, put the red onion in a censor, along with benzoin and coriander, and then recite the following invocation over it twenty-one times: „By the heaven, holding mansions of the stars, and by the Promised Day, and by the witness and that where unto he bears testimony, destroyed were the owners of the ditch of the fuel-fes fire, when they sat by it, and were them-selves the witnesses of what they did to the believers. They had naught against them save that they believed in Allah, the Mighty, the Praised, Him unto whom the sovereignty of the heavens and the earth belongs, and Allah is witness to all things. Surely those who persecute believing men and believing women and repent not will have the doom of hell, and they will have the doom of burning.“
O God, make the heart of N. burn with the love of N., by the right of „An 'ifrit of the jinn said, „I will bring it unto you before you rise from your place. And most surely I am strong and trustworthy for such work“.

talisman and arabian magic

Though several system of the preparation and execution of talismanic magic exist among the Arabs, one of the oldest forms, and perhaps one of the most complete, is that appertaining to the zodiacal method. This is based upon several distinct hypotheses. In the first place, each sign of the zodiac is stated to have a sex: masculine, feminine, or neuter; to have a name, which is deemed important, and must be

written in the Arabic script and none other, according to the adepts; a perfume in harmony with its attributes; a colour and a number. This is expressed in the following table. For illustration of the actual method of writing a talisman, with the Arabic equivalents of the names, see illustration of Arabic Amulets.
According to the Arab magicians, this table contains the epitome of all talismans within a certain range of ideas. One manuscript states that invisibility may be obtained by using the table in this way:
In the day and the hour of Mercury, the aspirant should make a talisman, by writing on a piece of square or octagonal paper, with a reed pen, his name, the astrological sign under which he was born, and the words „La.'Ayn“, on one side. This paper should then be laid in a box made of a white wood. A clear day should then elapse, during which the operator is warned not to carry metal upon his person, or to approach women. This is followed by a three-day fast, subject to the following regime: the fast to be from dawn to sunset, for the three days; only water may be taken during the period of the fast. No loose or idle talk is to be indulged in; and preferbly silence should be observed. No stimulants may be taken; the talisman must be taken from the box at intervals of two hours during daylight, in private, and the following words pronounced over it:
In the name of Sulayman, son of Daut, O Jinn of the power of invisibility: come thou near to me, and permeate me with thy power. By him who made you his slave, by his Seal and word, I command thee. The good Jinni have been put on the earth to serve men; to serve those invoking the name of the great, the wise Suleyman. Thou canst not disobey his command, through me.
Take care, adds magician, that no woman see or hear you work, and that no animals be present during this process. At the end of the third day-that is, at sunset – remove the talisman, and inscribe, with the same pen, in parallel lines, the sign and name Mercury, and the number 4. When this has been done, repair to your chamber, and draw a circle on the ground, leaving the box containing the talisman outside the circle, with the top open. Close the eyes, and repeat:
In the name of Sulayman, son of Daut, upon whom be peace; who made all the Jinn subject to him; I (give your name here, says the adept), do hereby, and in the name of king Sulayman, and by his seal as my oath, bind myself to use the power that thou shalt give me in the way I think best, and to keep my power a secret from all.
The next stage is the injunction:
„Come now, O Jinn, by thy Master's name, and by the Seal.“
This is to be repeated seventy and seven times. At the close of this we are informed that the jinn will appear. This manifestation is said to occur in any of several forms, but he may possibly manifest himself in the form of a tall, thin man, and make obeisance. The following dialogue is then stated to occur: the jinn will ask by what right he has been brought; to which answer must be given in a firm voice.
„By the seal, by the Name, and by the mandate of the King Sulayman, son of Daut, upon whom be peace“. To which the jinn will reply while performing a prostration, „Peace be upon the great king; what dost thou desire, O Master?“
Then, says the sage, ask him for the power of invisibility; „but ask not for any other secret, or he will disappear“. You are then told to ratify the pact by making the jinn swear in the name of Sulayman, son of Daut, that he will reappear at any time, upon being called by name; and he will give you his name, and then you will be able to call upon him at known to you, we are warned, must never be divulged to anyone, even one's own brother, and must always be spoken in a whisper when calling him.
Just as invisibility is governed by the jinn operating under the star Mercury, we are told that each sign and star has major and minor attributes; of these, should a talisman be desired for another purpose, the major attributes are these:
The potentialities inheritant in this knowledge is claimen by the magicians to be twofold: either in the conjuring and commanding of a jinn who presides over the desired secret or power, in precisely the same way as outlined in the case of invisibility; or in the divination or establishing of affinities between persons, things, or places.

Invoking of Elders King part 2

Take the muslin and paint on it magical fi gures; then roll it very tight into a wick for the oil lamp. These figures are: (see tilsam)

Note: The first letter at the top-right and the fi fth letter to its left may look similar, but are actually two different letters.

Make sure you are in a secluded room with no light other than the lamp. Place the magical tablet in the center of your working area. On the red candle, write the names of Micail and Mazer. On the blue candle, write the names of the malaik Jabriel and Kamtam. On the white candle, write the names of Israfil and Qaswarah. On the green or black candle, inscribe the names of Azrail and Taykal. Place the four candles on their respective four corners on the tablet. Light the candles and the lamp and burn some sweet incense that contains cilantro.

STEP ONE: Recite the Ayatul Kursi seven times.

STEP TWO: Recite the Berhatiah at least seven times with the intent of enlisting the aid of the four Elder Kings.

STEP THREE: Recite the following three thousand and four times with a strong and commanding voice: “An Ifreet from the Jinn said, ‘I will bring it to you before you get up from your chair and I am upon this task powerful and to be trusted.’ ” Every hundred recitations from the three thousand and four times, intone the following conjuration:

“Answer me O Mazer, O Kamtam, O Qaswarah and O Taykal by honor of the Creator of the prophet Sulayman ibn Daut , who was a king of men and jinn. Be friendly to me and send to me from among your rank a spiritual ifreet to help me with my affair, which is (insert it), quickly and peacefully. Answer me by the honor of Ahin Qaf Adam Hm Ha'amin and the great and honor letters Qaf and Nun – Kun! Answer me and let your aid manifest to me (insert goal) quickly, even before I stand up from my seat, for I have sworn an oath over you with the Great Names. Bring (insert goal) about for me, quickly, and set upon this task a powerful and trusted ifreet who fears the Creator. By the honor of the grandiose king and the spiritual malaiks Chabayl, Chaktahyl, Ghatsabayl, Baghthahsajayl, and the Jinn Jafshatysh, Amtahtysh, Dafq’ghetish, Hafchaghabtish, hurry, O Mazer, O Kamtam, O Qaswarah and O Taykal and send to me who will manifest to me (insert goal) quickly and peacefully. May the blessings of Allah be upon you and within you.”

If you need to take a break during the recitation, then say: “Excuse me, O spirits and jinn, for I shall return to fi nish this work shortly.” Leave things undisturbed and return to your work. Keep track of the count. You may also divide the number of repetitions between seven or fourteen days. It isn’t a requirement that it all be done at once or in a single setting. Just remember not to quit the operation or slack off on it. If you start it, then finish it and work on it daily. The jinn will not take you seriously if you can’t keep your word or maintain the vigilance for your goal. If you are planning on stretching this operation, don’t do any release in the meantime.

Magic name

It may be mentioned here that in all these charms, spells, and incantations it is necessary to write the name of the mother of the person whom it concerns. If the father's name is inserted instead the charm is abortive. The events related in the following story are, so my informant strongly maintains, perfectly true. In a small village in Upper Egypt there lived a man and his wife, , the latter being very good-looking.

One day a certain kadi 2 who was visiting the village in question saw her, and, falling in love with her on the spot, desired her as his wife. Knowing that she was already married, his only plan was to get rid of her husband, and so he determined to drive the unfortunate man mad. To accomplish this he induced a magician to write a charm on a piece of paper, which he tied to an inner branch high up on a palm-tree, where it could not easily be seen. The reason for his thus tying the charm to a palm-branch is the are blown this way and that in the wind in apparent confusion, so the brain of the man against whom the spell was concocted would be tortured and confused. Possibly the woman's husband got to know what had been done, but anyhow the poor man lost his reason. He tore off his clothes, tied a rope round his waist, and spoke at times in an unknown tongue. " You must say," so he told the village boys who congregated around him, " ' Kee ree bra ra kee ree bru.' " He would also constantly mutter, "Kamaleh [his wife's name] went to the east, Kamaleh went to the east," repeating it over and over again. Finding that he got no better, his wife divorced him, whereupon the kadi asked for her in marriage, and was accepted. Meanwhile, the poor husband wandered aimlessly about, saying that he was king of his native village. He collected bus — dry dura (maize) stalks — each stalk of which he thought was a gun. With these he armed himself and the young lads of the village, and told them that he was their king, and that they must follow him to fight against the the other villages. On the day of the weekly market he would repair to the market-place, seize large pieces of meat hung up for sale, and eat them raw. He would also pounce upon the fish hat the fishermen had caught in the pond adjoining the willage. A last the „omdeh“, or headman, of the village, finding that the poor fellow had become a disturbing element in the place, wrote to headquarters about him, and he was removed to an asylum. Here h died, but up to the last one sensible word he was constantly uttering was his wife's name.

Arabic magic

SENDING A JINN TO SOMEONE

On Wednesday night you recite these names three thousand times while burning frankincense, benzoin, mastic, coriander, and date heads: Ahoosh, Mahoosh, Lahayoosh.



MAKING MALAIK (ANGELIC) CONTACTS

If you would like to contact malaiks do the following:
-Fast for three days from dawn to dusk, starting on a Tuesday and ending on Thursday.
-During the three-day last, after each of the 5 obligatory prayers, recite the following 4277 times: „As-Salaamu, As-samii'a, As-sarii'u“
If it pleases Allah, you will establish a contact with malaiks presences on the last night.

HOW TO ACQUIRE INFORMATION FROM A KHODAM (HUDAM) INFORMANT

To acquire information on occult subjects or things unperceived by the physical senses or awareness, recite the following verse 100x every day for 40 days after every one of the 5 obligatory prayers. On the 40th day, if it pleases Allah, the khodam of the verse would appear and inform you of the things that you need to know. The verse to be recited:
„Al'aliimul wahhaabu saaruuhin 'ailaathin naudin“ 100x

Blessed Rebuke

The invocation of the kings of the jinn is included in my invocation. And I, for the second time, invoke them by this Rebuke. So hurry, answer me, by the awe of the Almighty. God who is exalted in glory, the King, the Enduring. The Magnificent, the All-Wise, the Giver of Blessings, the Bestower of Favors. His is the command and direction. He remains exalted. Answer me, O children of the jinn, all

of you. By the authority of the lights and glows of the awe. By the power of the Overpowering; by the awe of the Glorius, the Exalter, the Debaser, the King, the Possessor of Absolute Sovereignty. The Guide, Hallowed is my Lord. He has neither partner nor Son. Exalted is He, the Possessor of Absolute Sovereignty, the Enduring. By Hahlayooh, Shamkhaloosh, Tatarish. By Him who created you from a scorching wind. Hawamiya. Yah, By Yahoo, make haste! Hurry. By the obedience of Metatron, Allahu akbar! La ilahe illallah, by Him for whom is superiority. His superiority is over all things. Answer! Answer by Al Shaddi Shamlakh. By Ankir, Hoorin, Ashmakh, and A'aliya. By Ashmakh, Shamakh, Most High; by Haltaf, Shati and Ashmatoon and by the Covenant in its totality.

Tilsum for health

We have looked at a number of talismans and healing techniques that make use of the seven symbols. There are other talisman that work on the principle of combining the shapes of the Arabic letters. The first talisman combines various letters to heal stomach and side pains. Write it on a piece of paper and place it over the area that hurts, or write it on it. Keep in mind that stomach or side pain can mask a serious medical condition. Address this issue first before you try to handle the pain. Consider this method as an adjunct to a pain killer in a medical treatment program and not as a substitute for it. Make sure you see your physician immediately, if you have any concerns about your health.

Buduh or Baduh

One medieval text, The Red Sulfur by Ibn Arabi, talks about how to use body fluid with name Baduh to engender love in another in poem. The poem goes like this:
If you seek love from a friend, after taking water into your mouth, repeat Buduh seven times, then return the water from your mouth to the bottle; You will get love.
If you do this for part of the food, aroma, or water, and, after taking it into your mouth, You recite likewise then spit after you finish, and give it to the one from whom you have sought love; His love is aroused toward you, for you give the beloved what appeals to his heart.

Allahu Akbar! (x3) Baduh! (x3) You bring triumph, benefits, and goodness from all regions and directions. Employ to me the hearts of all creatures and dispatch to me the blessings from every thing sealed and open. I swear on You, by You and by the most praised Mohammed who has the victory and triumph and is supported by the angels and spirit. Hurry (x3) Now (x3) This Hour (x3) with proficiency, joyfulness, and success, by the mystery of Baduh Batad Zahej Wah, by the mystery of Baduh Ajhazat, and by the mystery of Baduh Abjad Hawaz Hut, employ to me Your blessings and the grandeur of Your majesty for You are upon all things capable.

Seven Signs of Arabic magic

The highest name of Allah or "ismillahi l-asma"


Because of the lack of translations of the Arabic occult literature, the western culture knows very little about the facts and origin of many magical symbols which can be found in most of the rituals that are performed today. Most of the symbols that we come across in rituals of various magical schools are of an Egyptian origin and no one should wonder that Egypt has been the cradle of magic and the occult from its early days.

The hexagram or the six-pointed star is an Arabic symbol which was used in the 18th century by the Jewish family Rothschild with the intent of making it a symbol of Judaism calling it the "Star of David". But the origin of the hexagram needs to be found in the ancient Egypt cult of magic and wizardry. That is the reason why we see this symbol in a lot of the Arabic talismans and amulets.

Similar mistakes are found in the name "Seven Signs of Solomon" which have nothing to do with this magician king. The origin of these signs was best described by the grand Arabic occultist, Ahmad ibn Ali al-Buni:

The first of the five signs is the five-pointed star, the old Arabic symbol of protection, one of the favorite and most widespread which is seen in the fact that Islam still holds on to it, whose symbol is crescent moon and a star.

The second sign contains three vertical lines and one wavy line. Its meaning is not completely known.

The third sign is actually the letter Mim, the first letter of the name Muhammad.

The fourth sign represents the ladder, which according to al-Buni represent closeness to God.

The sixth and the seventh sign are the letters Ha and Waw which, when combined form the word Huwa or He, one of the symbols of God in the Qur'an.

Al-Buni believes that these seven signs represent the supreme name of Allah and according to that each talisman and amulet that are written or etched with these symbols ensure God's protection and power.

Contact between Humans and Jinn

Communication between humans and Jinn's is possible and we can find examples in both religious and occult books. One of the great Arabian spiritualists Ibn el-Hadj el-Temesani el-Magrebi left very impressive and succinct descriptions of his contacts with the Jinn world in the book "Light of the sun and the treasury of great secrets" from whom he took his knowledge about the occult - "Know, Ye who wishes to know something about it, when Allah lifted the veil between me and the Jinn, I asked spiritual and loyal Jinn, and even the seven blessed and God fearing angels, who came into contact with the Quran over Muhammad (peace be upon him), about everything that is going on in the world. They informed me about it with real facts, without unnecessary prevarication, without any embellishments or impairment."

Jinn didn't communicate willingly, they were bound by the magical oaths and rituals and they had to answer truthfully to all questions that he posed about the world of gajba and its rules: "One day I met seven Jinn in a cave and asked them "What happens to men and women who are under the influence of the Jinn, is it epilepsy, stroke, madness and other illnesses? They all responded. If it wasn't you we would never speak, but there is some bond between us which bounds us, some big names by which you compelled us to acquaint you with the Jinn tribes and their powers (spells)."

Jinn and magic

Every spell works only with the help of spiritual beings and according to that every magi strives to make contact and cooperation with one of them. In Arabian magic, the largest grasp a magi can have, is if he manages to capture one of the servants of magic known as Hudam or Khodam, with his magical rituals. Those magi who are more skilled and who are braver try to set up a contract with

one of the Jinn rulers, by which a large gate to a Jinn army will be opened, to the magi, who will be at his service at any time. Namely, according to some data, every Jinn ruler has an army of 800-120 billion under his rule, according to this information it is easy to understand what such a contract would mean to a magi. Of course such a possibility is not free and has its price.

Based on such a Jinn contract the magi has to gratify the rulers sexual appetite by offering him his mother, sister or wife with whom he will have sex while they are asleep. When the Jinn champion gratifies his sexual urges he then bestows the magi with some supernatural powers so that he can perform any magic that he wishes and they include telepathy, travel around the globe in one second, invisibility, detection of hidden treasures, etc.

For the magi to communicate with the Jinn there is no need for a contract or prostitution, it is enough to follow the guidelines of the ancient ceremonies. In the rituals of Daire (exorcism) two Jinn names are commonly mentioned, Tarsh and Tariush, which can be seen in the summoning or Azimet: "Tarsh! Tariush! Descend! Answer! Where did the sultan go with his army? Where is al-Ahmar, the sultan and his army? Answer; you servants of these names!" In this spiritualistic ritual where a child is used as a mediator, the magi can contact the Jinn through the child and ask questions.

The list of Jinn names from various groups and tribes is very long and it is practically impossible to up-date it in a single unit, but following the descriptions and guidelines of various Arabian rituals it is possible to determine the nature of most of the Jinn. Tashyush, Latyush, Dalayush, Tvakapush, Arkapush are examples of good Jinn as opposed to Raahush, Vahyush, Ghayush, Ghafush and others. There are also Jinn that have a varying nature, therefore their behavior depends from their current mood and the purpose of their summoning, like the Jinn Shamyush.

Since the Jinn are connected to magic each one of them has their own function and they are called upon in certain rituals. A Jinn child by the name Zaazui is used in powerful love spells that cause longing and sensuality. When a magi wants to receive a person, he then takes a white brick, puts it in a box and closes it. Then he pronounces magical words (azimet) and opens the box. Inside it he will see a soppy baby. The magi then asks the baby to bring him the person that he asks for and he will return him to his Jinn mother.

Sihr or magic

Generally the term Sihr describes a range of terms which are known to us as magic, including various methods of oracles, the use of different objects and signs, medicinal plants, assembling spells, manufacturing talismans and notations, and communicating with supernatural forces. During the long history of magic which begins in the drab of mankind we find depicted walls of the caves in

Altamira, Spain, where the primitive man drew figures of punctured wild animals wanting to influence that way his hunting skills and to strengthen his hunting capabilities. In paganism, the first form of religion, magic played a central role and by virtue of it and through spells performing magic rituals the priests and priestesses addressed the gods and spirits of nature. Later with the advent of monotheism, the history of magic continues with the stories about Adam and his daughter Anak, then Solomon or the Persian ruler of magic and the world of King Jamshid all the way to Iblis and his daughter Baidah, the angels Harut and Marut, etc.

Today we reliably know that no religion can exist without magic because without it the religion could not exist nor could it be accepted by the people. The things that fascinated and inspired man for ages and ever since his origin, are the miracles and supernatural phenomena before which he recedes and prostrates himself. If we look at the stories of the three messengers of God Mosses, Jesus and Mohammed we will notice magical or miraculous legends. In the case of Mosses the division of the ocean is nothing else but a copy of the much older Egyptian myth in which one of the pharaoh's wizards splits a lake into two before the spellbound people. Satan's temptation of Jesus in the desert is a classical description of an ancient wizard who evokes and communicates with demons. Muhammad's banishment of the devil also points to a similar myth.

ARABIAN MAGIC

The whole system of Arabian magic is founded on the age old beliefs of ancient Mesopotamia, Egypt and Persia which were developed in details and they encompassed magical sciences like astrology, numerology, spiritualism, necromancy and the like. A conformation of this claim is easy to be found reading various perscriptions from Arabic magic books. In bewitching a husband to be bound, Sihr is left in

the oven over night. An oven for bread was dedicated to the goddess Ishtar who ruled over love, fertility and motherhood. Also her metal was copper, a frequent material for production of talismans. In another medicine for love in the list of the names of the Jinn that are being called upon, the name Shamash is mentioned, the ancient god of the sun, etc. It would be interesting to mention the symbol of the pentagram or the five sided star probably the most famous symbol of the Arabic occult tradition, which represented the god Anubis in the ancient Egypt. Besides this, the use of vefk's (magical square) began on the territory of today's Syria. From all of the above it is easy to conclude that magic has never been absent from mans conscience and that the methods and techniques that were used 7000 years ago still exist today, comprehended in a more assimilated, modern way.

How does Sihr work?

Today when occultism and clairvoyance are experiencing their renaissance, various untrue stories and misinformations are being spread about magic. The lowest form of magic- sorcery is being hit the hardest. Even though serious spiritualists avoid this form because it represents succumbing to low passions and impulses, it is the main reason for the bad reputation of occultism. At the very beginning it is

important to say that we are talking about manipulation of the uninformed masses who are fed lies through newspapers and shallow books about something that might be called "house magic" where an unhappy wife needs to give her husband three drops of menstrual blood in his coffee or to touch him with spellbound honey and a miracle will take place. Those are notorious absurdities that are of no use and they should be considered as fairy tales and romantic prescription that were made up by old ladies while they were knitting socks.

If we consider this logically, any person that has made a blood transfusion would be incurably in love with the donor because as these prescriptions claim, the person that drinks a couple of drops of blood from your pinky will be madly in love with you. If magic (sorcery) was that easy wouldn't it be logical then that everyone would use sihr's on one another, and they wouldn't do anything else? Because it wouldn't be necessary.

Real magic only works in the hands of an experienced individual who is familiar with the first law of magic, namely: in the world of magic nothing comes for free, everything has a price. In other words this would mean that for every service that we expect we need to do a counter service. To whom? To spiritual beings (Jinn) who are the backbone of magic. Without their help no magic has an effect. According to spiritual laws a magi or a magician can influence another person through his Jinn if he manages to find out his name, namely, every man has his copy in the spiritual world (Karin) that directly influences him through his subconscious. If the magi succeeds to dominate the human copy in the spiritual world then he has control over that man. Of course, there are a lot of different ways to influence another person through magic but they are all based on the contact with the spiritual beings.

Besides this every initiate into the Arabian occultism knows that a large number of magical operations are subject to astrology. Namely, every successful magical operation has in its own basis a positive astrological influence which is shown through some of the planets in the astrological clock or the zodiac sign. In accordance with that, for all magical influences a culprit can be found in the position of certain planets. By this we mean Saturn, Pluto and Neptune whose influence is the strongest when he is in the 8th house a symbol of the magical and the occult. Of course the positions of other planets are also important in determining magical influences. Red or love magic can be easily traced by following the position of Venus, whose influence can be seen through Fridays and its astrological clocks because most love rituals are based on them.

There are many ways in which humans can return favors to ghosts, namely; to pray to them, reading verses from the Quran, doing some religious practices for the Jinn (if we are talking about Jinn believers), doing dishonest things (if we are talking about Jinn that are atheist), there were cases that a male Jinn or a female Jinn which is in contact with the magi wishes the magi as his intimate partner and (supernatural) intimate contacts take place, sometimes they go so far to have a supernatural marriage and such

Magical tilsum

If a person void urine involuntarily in his sleep, the following tilsum is to be written and suspended to his neck.

Tilsum

By keeping the following tilsum (talisman) near one, jinns, faires (peri), and enchanters will not attack them.

Catching thieves

If the following talisman be sketched on an egg and buried in a grave, the abdomen of the individual who has stolen will swell, and remain so, until the egg is taken out of the earth. In the square is to be written, „May the belly of him who is the thief, through the influence of this diagram, swell“.

Talisman egg

Write the following talisman on a freshly laid egg.
-O servents of these names, arouse and bring she, who is N., daughter of N, to him, who is N. son of N.
Place the egg in a fire. Pour the incenses of good over the egg. Recite the invocation three time. If the time has been suitably elected, the target will come, bewildered, with no clue as to where she is.

Spell for arousal

Write these names on seven papers. In each paper, you place a chunk of Andarini salt and a piece of frankincense. Burn one after the other. The target will only be absent the distance of the trip. This is what you write: „Antosh, Antosh, move, O servants of these names, with bringing N.to N.“

USING THE SERVANT OF THE SURAH OF THE ELEPHANT

Recite this one thousand times without Basmallah: „Seest thou not how thy Lord dealt with the Companions of the Elephant? Did He not make their treacherous plan go astray? And He sent against them Flights of Birds Striking them with stones of baked clay. Then did He make them like an empty field of stalks and straw, (of which the wheat) has been eaten up“.
After each hundred times, charge by saying: „O servants of this noble Surah, be charged with (state your purpose), for I have set you on N.“ The operation should be Thursday night or Saturday.

Love spell with power of Safa, the daughter of Iblis

Write the following talisman on an article of the target's clothing. Twist the clothing into a wick and coat it with crude wax. Enter the bathroom and light the wick inside out while burning frankincense, bdelium, and sandarac. Commission the spirits of the names (in the talisman) to make the target fall in love. Thereupon the target will fall in love and come.

Seven jinn kings

Each of these jinn kings also has multiple aides or assistants from
their tribes and many other offspring. As a matter of general principle, the kings should always be called under the auspices of angels. At no point should you call them forth to run any kind of errands. If you need their aid for something, always ask them to send someone to you from their tribe to assist you.
This point of not asking the Kings directly has been emphasized repeatedly by many of masters in our tradition. While we are not going to reveal any techniques for summoning these jinn, you may choose to do so anyway. If so, keep in mind the following points:
a) when the kings arrive, you must ask them to enter into a pact of service to you;
b) if you think you have managed to constrain them into a triangle of the art, then it isn’t the kings that are present;
c) if there are no physical signs of manifestations that can’t
be explained by your being in a trance, then your work isn’t finished;
d) don’t be distracted by initial signs of physical manifestation into
thinking your work is finished,
e) if you see physical manifestation of Jinn, be careful lest this be a distraction by their aides;
f) don’t summon them to prove their existence to yourself;
g) don’t go into this thinking to rely on traditional generic banishing methods, as their magic is superior to anything we possess, so only by the grace of the Goddess and Her angels will you be protected;
h) don’t ask them to do something against their nature, such as asking Meymoon to aid you in a love spell, for they will do it and then punish you.

Al-Mazhab (The Golden One)- Sunday - Sun or Shamsh
Al-Abyad (The White One)- Monday - Moon or Kamer
Al-Ahmar (The Red One)- Tuesday - Mars or al-Marih
Barkan (Two Thunders)- Wednesday - Mercur or Utarid
Šamhureš or Shamhuresh (N/A)- Thursday - Jupiter or al-Mushtari
Zawba'a (Cyclone)- Friday - Venus or al-Zahra
Meymoon (Prosperous) - Saturday - Saturn or Zuhal

Each of these is said to have many children and is called after the
most prominent child. This is a common Arabic practice. If the eldest
son of John is Tob, then they would call you John, Father of Tob. The
word for father in Arabic is Abba and the name for son is
ibn. Meymoon is known as Meymoon Abba Nuch, which means that his
son is Nuch ibn Maymon. This is important to know since there are
many jinn with the name Meymoon. So, when calling the jinn king of
Saturn, we have to identify him specifi cally with his full title Maymon
Abba Nuch.

Magic incantation

If a man wants to make his wife hate him so that he may easily divorce her he calls m the aid of a magician, who will proceed as follows. He takes an egg which was laid on a Wednesday, and on the shell of it he writes certain magic letters, which are supposed to form the name of the King of the Tombs. He then takes the egg and buries it in a tomb, but on no account must anyone know which tomb it is. For Christians it would be the tomb of a Christian, for Muslims that of a Muslim. By the time that the magician has returned from depositing the egg in its hiding-place the charm has already begun to work. The egg must always be left where he placed it. Should anyone discover its secret hiding-place and remove it the charm loses its effect, and the woman would again love her husband.
If a man wishes to procure the death of a man whom he regards as his enemy he will go to a magician , who acts in the following way. He takes a hen and kills it, keeping the blood in some vessel. He then obtains an egg laid by a hen that has black feathers only, and on it he writes this magic square with the blood of the hen he has killed. He burns some incense, holding the egg over the fumes, with the inscribed side downward, repeating the following incantation three times : " In the Name of Allah, the Compassionate the Merciful. By the Name of Allah, the Mighty King Majesty and Possessor of Possessions, the Throne and Seat, the Heavens and Earth. Blessed be God, Lord of the World, Lord of all power and transcendent might. Light of Light and Spirit of Spirits. All Glorious, Holy Lord of Malaiks and the Spirit, praise Him, Him, the Highest Take charge, Malaik Jibrail, of the illness of so and so, the son of so and so [mentioning the mother's name]. Quickly, now! ".The egg is then hidden in a tomb.

Hexagram - Arabic simbol of magic

Because of the lack of translations of the Arabic occult literature, the western culture knows very little about the facts and origin of many magical symbols which can be found in most of the rituals that are performed today. Most of the symbols that we come across in rituals of various magical schools are of an Egyptian origin and no one should wonder that Egypt has been the cradle of magic and he occult from its early days.

The hexagram or the six-pointed star is an Arabic symbol which was used in the 18th century by the Jewish family Rothschild with the intent of making it a symbol of Judaism calling it the "Star of David". But the origin of the hexagram needs to be found in the ancient Egypt cult of magic and wizardry. That is the reason why we see this symbol in a lot of the Arabic talismans and amulets.

A section on binding

Make a long needle from wire, giving it an eye, and let its sharp point be far from its eye. Conjure with this conjuration twenty-one times and then let the target step on it. This is the conjuration that you say: „Hoosh (x2), Loosh (x2), Walish (x2)“. Then you write them on a red paper and bury underneath the site doorstep of the target. The intent will happen and Allah knows best the right way and to Him is the return and everlasting abode.

This is the seal of the verse „ the people adorned“ and its total is 1951.

Love spell with sparrow

Get two sparrows. Slaughter one of them. Write the following on a piece of paper using its blood: (see talisman).
Affix the paper to the wing of the living sparrow. Set the sparrow free in the face on your target.

Evil eye

Gaza became the largest concentration camp in the history of mankind which lasts for over 40 years. With the world watching, Israel expelled millions of Palestinians from their homes, continuing their Nazi policy and killing innocent people without regard whether it is a small child, a woman or an old man. For them the Palestinians are a people that need to perish and without a doubt in that regard they are copying Hitler and Nazi Germany- anyone who watches the news will notice that Israel usually kills ten Palestinians, with no regards of the gender or age, for every solider they lose.

It is ironical that the people who are presenting themselves as victims of the holocaust are committing the same atrocities over the Palestinian people. The once "holly land" is everything but holly, today it is a land filled with blood of the worst crimes and everyday killings. The Israelites are no longer a people who experience genocide but a people who commit genocide.

But no matter what Palestine is still alive and breathing. We need to write and talk about Palestine and its people and we should never let the memory of Palestine fade from existence.

The Palestine people as well as the rest of the Arab world have a rich store of folklore and beliefs. The most famous beliefs relate to spellbound eyes and their detrimental effect on people, especially children. According to the beliefs in Palestine, if a child falls ill suddenly after a visit from guest and starts crying for no reason and starts to reject food, it is then believed that it had fallen prey to the guest's spellbound eyes.

The ritual of annulling spellbound eyes is usually done by the mother or some old lady surrounded by a couple of curious women that are anxiously observing the ritual.

To neutralize foreign evil the mother needs to take three fingers of flour and salt, that need to be clean for this occasion, and repeat the following magical formula:

„Bism al-ain, bismi en-nadra, bism el-hasud“. And then throw the salt and flour in a metal container filled with hot coals adding to that mixture some dust from four rooms, seven grains of barley, a piece of Alum, and then she takes one hair from all the present inhabitants of the house („min atarha“). If one knows for sure who has spellbound the child, then it is only necessary to take a piece of thread from that person. To the hot coal a couple of seed of incense are added and one needs to wait for the thick fog to form in which the child will be bathed while pronouncing the magical formula. While holding the metal container (bassat nar) the woman that is conducting the ritual circles around the child saying: „Smallah alek! Hawattak ballah udachiltak lallah...“.

The magical formula is repeated three times and then the woman dips hands into a prepared vessel full of water and shaking it off in the direction of the fire she pronounces: „Ih! Intefi ja uwenw bin nuwere! En-nar lamakanha wel-ain Allah la'anha“. If squeaking sound are heard coming from the fire, that is deemed as a good sign-the effect of spellbound eyes is disappearing. Animated by what she hears the woman continues with the pronunciation of another magical formula to neutralize the evil: „Takhat, sahat. Ain el-adu rahat kusch! El-ebid“.

But if the effect is not forthcoming then the present women whisper and conclude that the spellbound eyes have resisted the power of the fire. Because of this revelation everyone is awaiting for the fire to burn down and for all the ingredients to melt and for it to cool down and form some kind of a figure, mostly it is determined who caused the child to be spellbound, the evil starts to lose its power.

A detrimental item for spellbound eyes is garlic, as is believed in Palastine, whose smell keeps away most evil from human beings.

Evoking a Jinn Servant

There are jinns who are servants by profession. They serve the higher class jinns – and also human adepts! This simply rite below evokes a jinn to your presence that will help to fulfill your needs – even serving you food and drinks on a platter!
Method:
The same preparations apply as for the previous ritual for evoking a jinn king: This ritual should be done at night in a quiet secluded place

in the woods or forest 'neath nature's canopy with no one around. If you fail to find an appropriate place you may use your room but make sure that you are not disturbed in any way. There should not be irritating anywhere in the vicinity. The room should be in complete darkness. Do not allow any light to penetrate the room. Jinns as a rule, dislike bright places.
The evoction ceremony should be preceded by a cleansing, a holy wash, or preferably a ritual shower. Wear clean clothings for the magickal ritual – wear a robe or a protective west if you have one.
This ritual should be proceded ba 3 days of fasting from dawn to dusk. No meat or animal products are to be consumed during the 3-day fasting period.
During the fast, after every 5 of the obligatory prayers recite the following for 1500x: „Hailuusyin“.
Benzoin incense from the East should be burned during these recitations. On the third and last day, an attractive jinn familiar spirit would appear. He or she would declare their readiness to serve your needs.

Love magic

Recite the following one thousand times while burning anything aromatic: „Sendi, Mendi, Bendi. Be commissioned, O Sendi, and you, O Mendi, and you, O Bendi, by the right of the Indian King Zalzool, and bring me my beloved N.“

Summoning terrestrial jinn

Recite it in the bathroom one thousand and two times for three nights. The incense any scent. This is what you say: „Shor Sor answer o Jin“. The sign of response is that you hear deep breathing from within the walls after which the intent will come to pass.

Arabic books magic

In almost all of the books on Arabic magic, dozens and sometimes even whole chapters of love spells and talismans were present. What is especially characteristic for such texts is the constant warnings of the author to the reader to fear Allah and not to use the revealed secrets for achieving one's evil goals. Some authors suggest to the readers which spell is the strongest, and so Ibnil Hajj Tilmisanil in his book Sumusul

envar reveals the most powerful spell for gaining someones love. For that purpose, during midnight when the zodiac sign of cancer is the most dominant, write out the talisman using blood of a pigeon and then to fumigate it with the blood of the dead bird. Before that one must catch the bird Partridge and hold it captive until Tuesday and the hour of Mars. Then you must tie the talisman to the birds right wing and set her free. According to Ibnil Hajji Tilmisanil this spell is so powerful that the targeted person can become very ill because of it.

Talisman's along with knot making are the most powerful love magic in the Arabic culture. Most of the mentioned rituals are practiced according to ancient rules of the Middle Eastern occultism-always at the beginning of some Arabic month. In a dimmed room filled with thick smoke of incense and other fragrances, in complete solitude, a magician dressed in all white writes using an ink, made out of saffron or blood, on a piece of paper the mystic letters and formulas constantly repeating the names of the targets of his spells calling invisible creatures to his aid. If his spell is based on subjugating the Jinn in order to fulfill a wish then that sort of magic is always finished with powerful statements such as: Hurry! Quickly! At once!

If, however the magician is calling forth Allah and his angels then at the end he utters with deep respect the following words at the end of the talisman: "this talisman is for N the son of N"- the name of the mother is uttered- Allah please direct your angels to fulfill my wish. God you are certainly above everything, Allah, Allah, Allah, Allah. There is no power or strength...In this case the talisman is not written in blood but in "Arabic ink" (Saffron) or a special ink is made out of saffron, incense and rose water.

The belief that knot binding can produce a magical effect originates from the old Babylonians who cured certain diseases that way and they connected lovers, caused impotence in men, etc. Because all Middle Eastern magical beliefs are imbued with ancient Mesopotamian elements it is no wonder why such a practice is still popular today. When one wishes to cause love in one person, one takes seven threads of silk of different color. All threads are connected together and then seven knots are tied on the threads. During the tying of each knot the "names of the moon" are uttered seven times and Ruusu erbayi. As with every other ritual one must take care of the time when the ritual is performed, when the moon is in the position of one of the fixed signs. The thread is then bound in a piece of wolf skin and is given to the targeted person. In a very short time the bearer of that talisman will fall in love with the one for whom the talisman was created and an emotional relationship will form.

Love charm

On Thursday during the lunar increase, write it on the target's garment or on a piece of paper. Incense it with frankincense and liquid storax in the 1 hour. Hang it in the air. It is like this: The Basmallah from the beginning of Ya-Sin till he seeks. Likewise N. seek N. or bring them to the location. Wherever you be, Allah brings you all, for Allah is capable of all things. Likewise N. comes to N. The trumpet was blown and we gathered them all. Like wise N. meets with N. And proclaim that the people shall observe Hajj pilgrimage. They will come to you walking or riding on various exhausted (means of transportation). They will come from the farthest locations. Likewise N. comes to N. An Ifreets from the jinn said ... to your side. Likewise N. will come to N. O Divine One, who brings death to the living and bring the dead back to life and who gathered Adem and Hawa on Mount Arafat, unite N. O Divine judgment is Your judgment, the sky is Your sky, the earth is Your earth. O Divine One restrict the sky with its expanse and the earth tightened on him as though from the thread stability and no pleasure in living or sleep or drink or rest till He returns to N. By the angels that were not created, he has but this and no salvation or shelter except this and this until he returns to this and this. If you but could see them when they were taken from a nearby place. Likewise N. is terrified and returns to N. it was but a single yell and they were all gathered before us. Likewise N.comes to N. By right of these clear signs and there is no ability or power except by Allah the exalted and Magnificient Blessings of Allah be upon our Master Mohammed, the illiterate prophet, and on his family and companions and peace.

Possession

This is for all tribes of the jinn. You write it on the possessed person's palm and recite it. It has powerful ifreets. It is as follows: „Atlat,Qush, Ataysha'ush, Qurush, Akaykayush, Tabaykar, Akaykawa, Harmaya, Wamarya, Wakhathayta, Shahush, Shatwah, Nashuh“.

Binding of the jinn

If someone brings a possessed person to you, and a Wind from among the jinn is in him, write the following for him to make his possessing jinni manifest himself. When he manifests, order that the Wind be bound, saying: Lafa, Lafa, Hafyah, Ay, Hay, Barhi. Surrender by the right of Him who has dominion over ye, and by the right of Aqshary Tahrash. Bind him, O Maymoon.

Conjuration to the four Ifreets

These are the ones in charge of the signet ring, plus their seal, and their subjugation.

You say: O Barakh, Barakh, Ashnaydayan X2, Jayash x2, Qartayush, A bham, Tuhum, Shalikh. Hurry, O wings of the muwakil and glorification of the Spiritual Ones, by the glory of El, the One, the Subduer, who does as He wills. Make haste, O Maymoon, I Mitatrun, O Halish, O Majlish; answer by the honor of the One, the Triumphant, Who does as He pleases.

Section on sending Maymoon as a messenger

Write these five names on the fingers of your left hand. The charge is on the inside of your palm. Hold your penis with your left hand and incense with the right hand and recite the names one thousand times. The incense is frankincense and benzoin. These are the names: „Anish x2, Mashlamish x2, Aysh x2, Maqash x2, Kayhoosh x2. Be charged, O servants of these names , do to N. as I am doing from the evening till morning, by right of the burster of days.

Method of the Arabic alphabet

In Arabic magic there are several methods which can be used to establish if someone (patient) is under the influence of negative energy (evil eyes, black magic, Jinn,...). One of the methods is called "Method of the Arabic alphabet" in which one analyses the first letters of the patients name to establish his disease.

1.A person whose name begins with the letter ELIF is possessed by the Jinn. The patient needs to drink water for seven days, over which the following Qoran verses were cited and to carry an amulet (hirz) which was created by recording the same verses. With help from Allah the patient will be cured.

2. A person whose name begins with the letter BA is possessed by fairies. An amulet must be created and the person must be fumigated for three days: 1. Gaded jehennem nashal, 2. Jehennem atshan, 3, Jehennem erban. With the help from Allah the patient will be cured.

3. A person whose name begins with the letter TA will experience fear every Sunday night. It is necessary for that person to wear an amulet on which the following verses are written and to drink water over which the same verses were pronounced. Amulet that have inscriptions of the Surat Falak, Nas and Ayatul Kursi are also effective.

5. A person whose name begins with the letter JIM, will fear graveyards during tuesdays. The fear will be neutralised by making an amulet which will contain inscriptions of the Surat Falak, Nas, Ayatul Kursi and the following verses.

6.A person whose name begins with the letters HA will be possessed by the Jinn or will be ensnared by a spell. It is necessary that the person carries an amulet that contains inscriptions of the verse Ayatul Kursi and the following verses.

7. A person whose name begins with the letter HA will fear on Wednesday from an object that looks like a snake. It is necessary that the patient carries an amulet that contains the following inscription. The inscription is written in musk and saffron.

8. A person whose name begins with the letter DAL will be affected by curses. It is necessary that the patient wears the following inscriptions.
9. A person whose name begins with the letter ZAL will be affected by curses. The patient will be cured if he wears the amulet that contains Surat Nas, Ayatul Kursi and the following verses.

10. A person whose name begins with the letter RA will be ensnared by a spell that his/hers enemy has made or he will be seduced by a woman. It is necessary that the person wears an amulet that contains the inscriptions of Bismila, Surat Falak, Nas, Fil and Ayatul Kursi.

11. A person whose name begins with the letter ZA will be seduced by a woman and his heart will be filled with doubt and confusion. It is necessary that the person carries an amulet that contains Surat Falak, Nas and Ayatul Kursi.

12. A person whose name begins with the letter SIN will have a fear of dogs. It is necessary to undertake fumigation with dog hair, and to carry an amulet that contains Surat Falak, Nas and Ayatul Kursi and the patient will soon recover.

13. A person whose name begins with the letter SHIN will be possessed by the Jinn from the underworld. Heart problems will appear. The patient will be cured if he is fumigated with African Rue weed (Peganum harmala) and an amulet is made that contains Surat Fil, Falak, Nas and Ayatul Kursi.

14. A person whose name begins with the letter SAD will catch a contagious desease. It is necessary that the patient gives charity and carries an amulet that contains the following inscriptions.

15. A person whose name begins with the letter DAD will be sick on Tuesday. The patient will recover if he is fumigated by African Rue weed and if he carries an amulet that contains the following inscriptions.

16. A person whose name begins with the letter TA will have issues with his heart and walking. It is necessary to inscribe Bismila and the Surat Insirah and to carry that amulet.

17. A person whose name begins with the letter ZA a symptom of high fever will appear. It is necessary to carry an amulet that contains Bismila and Surat Falak and Nas.

18. A person whose name begins with the letter AYN will be ensnared by a spell. It is necessary to inscribe the following verses and to carry that amulet.

19 A person whose name begins with the letter GAYN will be affected by spellbound eyes from an old woman. It is necessary to eat red sugar seven days on an empty stomach. It is also necessary to carry an amulet that has Bismila inscribed on it and Surat Falak, Nas and Ayatul Kursi.

20. A person whose name begins with the letter FA will have a nightmare of a group of people. It is necessary to carry an amulet with Bismila and the Surat Kevser.

21. A person whose name begins with the letter KAF will have mental problems. It is necessary to carry an amulet with a Bismila and the following verses and the Surat Ayatul Kursi.

22. A person whose name begins with the letter KEF will be possessed by the Jinn. For protection it is necessary to carry an amulet with Bismila, this verse and Surat Ayatul Kursi.

23. A person whose name begins with the letter LAM will have heart problems. It is necessary to carry an amulet with Bismila and this verse.

24. A person whose name begins with the letter MIM will be possessed by the Jinn. He will feel pain under his ribs on the right side. It is necessary to carry an amulet with Bismila and the following verses.

25. A person whose name begins with the letter NUN will have pain all over his body and in his eyes. It is necessary to carry an amulet with Bismila and the following verses.

26. A person whose name begins with the letter VAV will be afraid of a certain group of Jinn. It is necessary to carry an amulet with Bismila and
these verses.

27. A person whose name begins with the letter HE will be possessed by the Jinn. It is necessary that the patient carries an amulet with these names and he will soon be cured.

28. A person whose name begins with the letter LAMELIF will have pain in his cheast and his head. It is necessary to carry an amulet with Bismila and Surat Falak, Nas, Nur and Ayatul Kursi.

29. A person whose name begins with the letter YA will fall in love with a Jinn. The patient must eat honey on an empty stomach for three days. It is also necessary to carry an amulet with Bismila and the following verses.

Fetching by whiteness

Get seven pure white pebbles and recite the incantation over each one seven times as it burns in a fire:
O Tayr
O Tayyar
O Aswad
O Ghayyar
I conjure you by Him who revealed the Quran, spoke with evidence, and brought us truth and elucidation. As soon as I put you in the fire, you will crack the walls and therefrom you will take our for me ninety-nine jinns and demons – bald ones, beardless ones, priests, and monks – who know not even a single verse of the Quran, and they will go on N.and bring her to me obedient and subservient. Hurry (x2)!, Quickly (x2)!, This instant (x2)!

Love spell

It is done during the beginning of the month. Take at an incense burner when you are alone. Incense with blue mukul and conjure with the following names twenty-one times. It is this evocation:
Faltayoosh x2
Tootoosh x2
Tahroosh x2
Wahsh x2
Halash x2
Danhash x2
Hurry x2, Quickly x2, This instant x2. Be charged O servants of these names with bringing N. to N.

Inducing love by an egg

It is for a person whose star is fiery:
On Tuesday night, after the evening prayer, write the following on a freshly laid egg:
Hashhashah x2
Kashkashah x2
Mahalooh x2
Hailah x2
Khatoofah x2
Khatifah x2
Akhtaf x2
From the sky be commissioned, o servants of these names, and inflame N. with the love of N.. Hurry x2!, Quickly x2!, At once x2!
Burn frankincense. Recite the following incantation over the egg forty-five times or a number of times equal to the numerical value of the target's name:
Halaj x2,
Mahlaj x2,
Wah x2,
Tash x2,
Ataqoosh x2,
Mantoosh x2,
Jalaj x2,
Majlooj x2,
Ajlooj x2,
Zookh x2,
Tashtita x2.
I conjure you, o Abyad!

ON BINDING WHOMEVER TO WISH

Take seven silk threads of varying colors, tie them into seven knots, and then recite the following incantation seven times on each knot: Aneef (x2), Bisabsab (x2), Katamtah (x2), Talaflafat (x2), Majanjafat (x2). The speakers spoke by Saitakh. I bind you, O N.son of N. from the sons of Adem and the daughters of Hawa (or from N.) with an Arab-Magian-Jewish-Christian bind that neither man nor woman nor Magian man nor Magian women nor Jewish man nor Jewish woman nor Christian man nor Christian women nor non-Arab man nor non-Arab women can break, expect me, by my two hands, and the mighty Hand of Allah. His saying has come. They will not speak. Where is Madhhab, the commander of the army, the jinn, and the soldiers? Where is Jama'ah the Christian? Where is Angry Abdullah? Where is Shaqshaq the Jew? Where is Salih ibn Atat the Christian? Where is al-Hayajee? Where he who possess weapons and riding animals? Where are the Winds? Where is Bani Ruqah? Where are those who sought shelter and then took their horses and were taken by al-Lati wa ul-Uzzah. If you do not do what I have commanded you, I wil expose you before the armies, the jinn, the soldiers, and the children of ifrits; Hamal, Hamal, Aqshatan, Aqshatan, Atoroosh, Atoroosh, Hameet, Hameet and Alahameet, Alahameet. These are children of the ifrits who enthrall. I take from you, O N. son of N., three hundred sixty-six veins, including the one between your things, which stems from between your eyes. If it stands, it will bend; if it bends, it will become crooked; if it becomes crooked, it will fail; if it fails, it will become lazy; it will die down; it it dies down, it will fade away; if it fades away, it will worry; if it worries, it will become sad; if it becomes sad, it will die: if it dies, it will vanish.'Surely you shall die and they shall surely die. Then surely on the day of resurrection you will contend one with another before you Lord'.

Arabic spell

If you recite the following statement of God Most High three times over a sheep's horn and then place it under the head of a sleeping person without him noticing, you can ask him anything you wish and he will be it good or evil: „On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil.

al-waqf

Historians of occultism believe that the magical square (al-waqf or vafk

) was first introduced by the people of ancient Egypt and India believing that it represents a strong symbol that protects from all evil. For that reason they carried it like an amulet, and also carved the symbol above the door and all other places that they wanted to protect. Later, the squares were used by the Arabian astrologers for the production of natal horoscopes and therefore taking another important place.
The whole science about magical squares and seals (khatam) drains its knowledge from "ilm ul-huruf" which means science of letters.
These are only some of the 27 rules for the production of magical squares and triangles(waqf):
-One shouldn't eat too much, the stomach mustn't be laden with food
-One should avoid eating foods of animal origin
-One should avoid eating foods that have an unpleasant smell, like onions, garlic, etc.
-The things on which a waqf will be produced must be well taken care of
-For each waqf there is a qasem (curse, wish) and it should be pronounced during the creation of the talisman
-One should have clean clothes, clean body and a clean place where the waqf will be created. Also care must be taken that the material necessary for writing is in order (pen, ink, place where the inscription is made, etc.)
-One must face the holly city of Mecca.

Djinn summoning 2

There are several ways to summon Djinn, but, I have
found this to be the most effective way, by far, as it
is the only summoning spell that is customizable to
allow its caster to summon a specific Djinn, instead
of just the nearest one passing. Although you are
now the rightful owner of this spell, and thus, you
can do with it as you wish, I urge you to use its
amazing powers only for good and noble purposes,
and to help put positive energy back into the
universe. I will break this spell down into several
“steps” in an attempt to make it easier to
understand, but, first, I wish to give you a very brief
explanation of what the Djinn really are, on the
chance that you are a beginning Djinn master, and
have little knowledge of the Djinn and their ways.
When God created the universe, the ground gave
birth to Man, the light to the Angels, and the Fire to
the Djinn. The Djinn live neither in our world, nor the
world of the Angels, but they live in a dimension of
their own that lies between the two worlds. This
allows them to travel freely between the 3
dimensions. Usually they prefer to remain unseen by
human eyes, even the eyes of their master.
However, Djinn are perfectly able to manifest in a
physical form to appear to Man, either by choice, or
sometimes on accident, and, often, once a master
has proven themselves to be patient and respectful
of the Djinn, the Djinn will decide to appear to his
master.
Before you begin the actual spell, it is important for
you to understand the differences between the real
world of the Djinn, and the myth of the “Genie”.
First, Djinn do in fact grant their master’s wishes.
However, they are usually not granted immediately,
as in the myth of the Genie. Djinn do not “twinkle
their nose” and make your wish come true. Once
you make a wish, they will act as sort of a
“supernatural guide”, and help direct the energies
surrounding your life towards achieving your wish.
However, in due time, your wish will certainly be
granted. Also, there are no “3 wishes”. Once you
summon and bind a Djinn, and the Djinn recognizes
you as its master, it will, in fact, grant you unlimited
wishes.
Now, I will begin with the spell. As I have said, I have
broken it down into “steps” to make it easier to
understand and follow.
Step 1
This spell MUST be performed, beginning to end, on
the night/morning of a full moon, between the hours
of 12:00 a.m. and 3:00 a.m.
Step 2
You will need the following items:
1. A mirror (any size or shape)
2. An item you wish the Djinn to become bound to.
This item must be a personal relic from your past.
The stronger the personal meaning the item has to
you, the better it will work. Many people use rings or
pendants, for their subtlety and their ease of
transportation.
3. Black lipstick (anything that is solid black and will
write easily on a mirror without damaging it will
work, but I’ve found lipstick to be the best thing to
use)
4. An unscented black candle, white candle, and red
candle (these can be any size or shape, as long as
they don’t have a scent). Black candles can be
sometimes difficult to find, but, if you can’t find one
at your local superstore or candle store, you may
want to check online.
First, you need to set up the area you wish to
perform the spell. You should be in a perfectly quiet
room, where you can be alone during the duration of
the spell, and stay relaxed. You need to have your
mirror, lipstick, and personal item nearby, and the
candles need to be set up in a straight line on the
floor, about 6 inches from one another, in the order:
white, red, black.
Now, to begin the spell, you must say the following
words 3 times (I will include pronunciation in
parenthesis).
Allah (ah-lah) shafim (sha-feem) barat (buh-rot) shiu
(shoe) kamir (kuh-meer).
This incantation is used to “open the gates” to the
world of the Djinn.
After you have said the incantation, light your
candles, in the order, white, black, red (the white and
black candles represent the free will of the Djinn,
while the red candle, as well as the flame that rests
upon it, represents the fire which gave birth to the
Djinn).
Now, here is where you will choose the specific type
of Djinn you wish to summon. Choose what you
want, and, with the black lipstick, write the words as
neatly as possible, towards the center of the mirror.
Please note that you MUST, choose either male or
female, and you must choose the type of Djinn. You
can’t “leave it blank”.
First, no matter what you’re choosing, write:
Ali Allah hamal Jinni
Then, for the sex, after the word Jinni, write:
Muschna (for male), or vamir (for female).
Now, after the sex is written, write the following, no
matter what type of Djinn you choose.
al aman.
Now, write the word for the type of Djinn you wish to
choose after the period after aman.
*For a Marid Djinn (most powerful, friendly, water
element), write-
Majirr Al-Amari
*For an Ifrit (Efrit) Djinn (malicious, second most
powerful, fire element), write
Flamarr Al-Amari
*For a Guhl (shapeshifting), write
Sul Al-Amari
*And for a Sila (the weakest of the Djinn, however,
recommended if you are a beginner), write
Shamal Al-Amari
Then, after the type of Djinn, write the following:
Closun ontei.
Now, you may feel the Djinn’s presence in the room
with you. If you don’t don’t worry, as many people
don’t unless they are familiar with the energies a
Djinn puts off.
Now, you must request that the Djinn be bound to
your item (ring, pendant, etc.) in exchange for some
of your psychic energy (Djinn feed off of psychic
energies, but it must be offered to them, so the Djinn
will gladly accept your offer.
To do this, say “I wish you to be physically and
spiritually bound to this ____(name of item)
presented to you here.” You don’t have to do
anything special with the item…just make sure it’s
near your casting area, so the Djinn doesn’t enter
into the wrong item. Then say “In exchange for your
mortal services, I offer you a certain amount of my
own energies.”
Then, you must perform a short (1 or 2 minutes)
meditation, during which, you will concentrate as
hard as you can on “transferring your energy from
your body, and into the item you wish to bind the
Djinn to.” After you’ve finished your meditation, and
transferred some of your energy into the item, the
Djinn should be bound the item. Now, to close the
spell, say the following 3 times:
En (in) tien (tea-in) Allah (ah-lah) cluman (clue-mon).
After you have said the recitation, blow out the red
candle, then the black, and then the white.
Wipe off the lipstick from the mirror, as the spell is
now completed.
Also, as a special bonus, I am going to include some
tips on beginning communications with your Djinn.
However, these tips are not originally mine, and I am
passing them to you by permission of another Djinn
conjurer, who wishes to remain anonymous. Here
they are:
Since your Djinn is new to you, there is very little
chance it will appear as a physical manifestation until
it gains your trust. If you wish to ask it a question,
however, there are ways that most Djinn prefer to
answer you.
If you wish to ask it a question, before it gets used to
you, and will answer you with audible sound, do this:
Take a pencil in your weakest hand, and place it on
the first line of an empty piece of paper. Ask the
question outloud, in the presence of the Djinn, and
command the Djinn to guide your hand and lead your
to answers. Then, close your eyes, and begin
moving the pencil slowly in random patterns, just
doing whatever feels right, without thinking about
what you’re writing, until the paper is covered. Then,
open your eyes, and examine the paper. Many times
you will find that (if your Djinn isn’t too stubborn), it
will have guided your hand to write out the answer to
your questions within the paper. Just look for words
scattered among the random marks.
Another way, and a way the Djinn prefer to
communicate with their masters, is through the
dream world. To communicate this way, simply have
the Djinn close to you, and, right before you go to
bed, do a 10 or 15 minute meditation on the question
you would like the Djinn to answer. Then, go to sleep
immediately after. You’ll find that the Djinn will
appear in your dreams, in one form or another, and
will help to advise and guide you. You will find these
techniques very useful for asking the Djinn
information about itself, such as it’s name, and if it is
ready to start granting your wishes, etc.
Thank you, and Blessed Be.

The conjuration of Jinn's Queen

Write the following on the palm of your right hand using a mixture of musk and saffron: „By Alshaqash Da'ooj“. Place your palm over the incense. Turn your face towards the east and recite the following incantation until your hand turns over and closes by itself: „Ba'alshatal (x2), Batad (x2), Bakahooshal (x2), Bata'a'amash (x2), Bataqhrayoosh (x2), Basabtaqoosh (x2), Baykashalish (x2), Hashool (x2), Heshool (x2). I conjure you, O Queen Aynah, by the right of the name that, having descended upon the solid stone, caused it to crumble: upon the earth, leveled it; upon the mountain, caused it to be imbedded; upon the night, darkened it; and upon the day, made it grow bright; and by Alshaqash (x2), Allah's verses, Akhfakh (x2), Haqhalash (x2), Allah's verses, Da'ooj (x2). Answer me, O Queen Aynah, make haste, hear my conjuration, hurry, smell my incense, and appear to me. Bless you“.

For incense, you take six dirhams of liquid storax, six dirhams of sandarac, and six dirhams of frankincense, mix them together until a paste is formed, fashion pellets out of this paste, and then loss them into the fire, one after the other.

After she replies, and you copulate with her, send her away by reciting the following Dismissal seven times: „Destroying everything by the command of its Lord, so they became such that naught could be seen except their dwellings“.